2 Chronicles 8:10

Authorized King James Version

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And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people.

Original Language Analysis

וְאֵ֨לֶּה H428
וְאֵ֨לֶּה
Strong's: H428
Word #: 1 of 10
these or those
שָׂרֵ֤י And these were the chief H8269
שָׂרֵ֤י And these were the chief
Strong's: H8269
Word #: 2 of 10
a head person (of any rank or class)
הַנִּצָּיבִ֛ים officers H5324
הַנִּצָּיבִ֛ים officers
Strong's: H5324
Word #: 3 of 10
to station, in various applications (literally or figuratively)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לַמֶּ֥לֶךְ of king H4428
לַמֶּ֥לֶךְ of king
Strong's: H4428
Word #: 5 of 10
a king
שְׁלֹמֹ֖ה Solomon's H8010
שְׁלֹמֹ֖ה Solomon's
Strong's: H8010
Word #: 6 of 10
shelomah, david's successor
חֲמִשִּׁ֣ים and fifty H2572
חֲמִשִּׁ֣ים and fifty
Strong's: H2572
Word #: 7 of 10
fifty
וּמָאתָ֑יִם even two hundred H3967
וּמָאתָ֑יִם even two hundred
Strong's: H3967
Word #: 8 of 10
a hundred; also as a multiplicative and a fraction
הָֽרֹדִ֖ים that bare rule H7287
הָֽרֹדִ֖ים that bare rule
Strong's: H7287
Word #: 9 of 10
to tread down, i.e., subjugate; specifically, to crumble off
בָּעָֽם׃ over the people H5971
בָּעָֽם׃ over the people
Strong's: H5971
Word #: 10 of 10
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Consolidating the kingdom and establishing worship. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection