2 Chronicles 6:24

Authorized King James Version

PDF

And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;

Original Language Analysis

וְֽאִם H518
וְֽאִם
Strong's: H518
Word #: 1 of 18
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יִנָּגֵ֞ף be put to the worse H5062
יִנָּגֵ֞ף be put to the worse
Strong's: H5062
Word #: 2 of 18
to push, gore, defeat, stub (the toe), inflict (a disease)
עַמְּךָ֧ And if thy people H5971
עַמְּךָ֧ And if thy people
Strong's: H5971
Word #: 3 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵ֛ל Israel H3478
יִשְׂרָאֵ֛ל Israel
Strong's: H3478
Word #: 4 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְפָנֶ֖יךָ before H6440
לְפָנֶ֖יךָ before
Strong's: H6440
Word #: 5 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אוֹיֵ֖ב the enemy H341
אוֹיֵ֖ב the enemy
Strong's: H341
Word #: 6 of 18
hating; an adversary
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 7 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֶֽחֶטְאוּ because they have sinned H2398
יֶֽחֶטְאוּ because they have sinned
Strong's: H2398
Word #: 8 of 18
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
לָ֑ךְ H0
לָ֑ךְ
Strong's: H0
Word #: 9 of 18
וְשָׁ֙בוּ֙ against thee and shall return H7725
וְשָׁ֙בוּ֙ against thee and shall return
Strong's: H7725
Word #: 10 of 18
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וְהוֹד֣וּ and confess H3034
וְהוֹד֣וּ and confess
Strong's: H3034
Word #: 11 of 18
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמֶ֔ךָ thy name H8034
שְׁמֶ֔ךָ thy name
Strong's: H8034
Word #: 13 of 18
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וְהִתְפַּֽלְל֧וּ and pray H6419
וְהִתְפַּֽלְל֧וּ and pray
Strong's: H6419
Word #: 14 of 18
to judge (officially or mentally); by extension, to intercede, pray
וְהִֽתְחַנְּנ֛וּ and make supplication H2603
וְהִֽתְחַנְּנ֛וּ and make supplication
Strong's: H2603
Word #: 15 of 18
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)
לְפָנֶ֖יךָ before H6440
לְפָנֶ֖יךָ before
Strong's: H6440
Word #: 16 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בַּבַּ֥יִת thee in this house H1004
בַּבַּ֥יִת thee in this house
Strong's: H1004
Word #: 17 of 18
a house (in the greatest variation of applications, especially family, etc.)
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 18 of 18
the masculine demonstrative pronoun, this or that

Analysis & Commentary

And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection