2 Chronicles 5:10

Authorized King James Version

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There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.

Original Language Analysis

אֵ֚ין H369
אֵ֚ין
Strong's: H369
Word #: 1 of 17
a nonentity; generally used as a negative particle
בָּֽאָר֔וֹן There was nothing in the ark H727
בָּֽאָר֔וֹן There was nothing in the ark
Strong's: H727
Word #: 2 of 17
a box
רַ֚ק H7535
רַ֚ק
Strong's: H7535
Word #: 3 of 17
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
שְׁנֵ֣י save the two H8147
שְׁנֵ֣י save the two
Strong's: H8147
Word #: 4 of 17
two; also (as ordinal) twofold
הַלֻּח֔וֹת tables H3871
הַלֻּח֔וֹת tables
Strong's: H3871
Word #: 5 of 17
probably meaning to glisten; a tablet (as polished), of stone, wood or metal
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֥ן put H5414
נָתַ֥ן put
Strong's: H5414
Word #: 7 of 17
to give, used with greatest latitude of application (put, make, etc.)
מֹשֶׁ֖ה which Moses H4872
מֹשֶׁ֖ה which Moses
Strong's: H4872
Word #: 8 of 17
mosheh, the israelite lawgiver
בְּחֹרֵ֑ב therein at Horeb H2722
בְּחֹרֵ֑ב therein at Horeb
Strong's: H2722
Word #: 9 of 17
choreb, a (generic) name for the sinaitic mountains
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 10 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּרַ֤ת made H3772
כָּרַ֤ת made
Strong's: H3772
Word #: 11 of 17
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
יְהוָה֙ when the LORD H3068
יְהוָה֙ when the LORD
Strong's: H3068
Word #: 12 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
עִם H5973
עִם
Strong's: H5973
Word #: 13 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בְּנֵ֣י a covenant with the children H1121
בְּנֵ֣י a covenant with the children
Strong's: H1121
Word #: 14 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 15 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בְּצֵאתָ֖ם when they came out H3318
בְּצֵאתָ֖ם when they came out
Strong's: H3318
Word #: 16 of 17
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִמִּצְרָֽיִם׃ of Egypt H4714
מִמִּצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 17 of 17
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.

This verse contributes to the narrative of Solomon's reign, specifically focusing on God's presence dwelling with His people. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection