2 Chronicles 36:17

Authorized King James Version

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Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.

Original Language Analysis

וַיַּ֨עַל Therefore he brought H5927
וַיַּ֨עַל Therefore he brought
Strong's: H5927
Word #: 1 of 20
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עֲלֵיהֶ֜ם H5921
עֲלֵיהֶ֜ם
Strong's: H5921
Word #: 2 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֶ֣לֶךְ upon them the king H4428
מֶ֣לֶךְ upon them the king
Strong's: H4428
Word #: 4 of 20
a king
כַּשְׂדִּ֗יים of the Chaldees H3778
כַּשְׂדִּ֗יים of the Chaldees
Strong's: H3778
Word #: 5 of 20
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
וַיַּֽהֲרֹ֨ג who slew H2026
וַיַּֽהֲרֹ֨ג who slew
Strong's: H2026
Word #: 6 of 20
to smite with deadly intent
בָּח֥וּר their young men H970
בָּח֥וּר their young men
Strong's: H970
Word #: 7 of 20
properly, selected, i.e., a youth (often collective)
בַּחֶ֙רֶב֙ with the sword H2719
בַּחֶ֙רֶב֙ with the sword
Strong's: H2719
Word #: 8 of 20
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
בְּבֵ֣ית in the house H1004
בְּבֵ֣ית in the house
Strong's: H1004
Word #: 9 of 20
a house (in the greatest variation of applications, especially family, etc.)
מִקְדָּשָׁ֔ם of their sanctuary H4720
מִקְדָּשָׁ֔ם of their sanctuary
Strong's: H4720
Word #: 10 of 20
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 11 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
חָמַ֛ל and had no compassion H2550
חָמַ֛ל and had no compassion
Strong's: H2550
Word #: 12 of 20
to commiserate; by implication, to spare
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בָּח֥וּר their young men H970
בָּח֥וּר their young men
Strong's: H970
Word #: 14 of 20
properly, selected, i.e., a youth (often collective)
וּבְתוּלָ֖ה or maiden H1330
וּבְתוּלָ֖ה or maiden
Strong's: H1330
Word #: 15 of 20
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
זָקֵ֣ן old man H2205
זָקֵ֣ן old man
Strong's: H2205
Word #: 16 of 20
old
וְיָשֵׁ֑שׁ or him that stooped for age H3486
וְיָשֵׁ֑שׁ or him that stooped for age
Strong's: H3486
Word #: 17 of 20
gray-haired, i.e., an aged man
הַכֹּ֖ל H3605
הַכֹּ֖ל
Strong's: H3605
Word #: 18 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נָתַ֥ן he gave H5414
נָתַ֥ן he gave
Strong's: H5414
Word #: 19 of 20
to give, used with greatest latitude of application (put, make, etc.)
בְּיָדֽוֹ׃ them all into his hand H3027
בְּיָדֽוֹ׃ them all into his hand
Strong's: H3027
Word #: 20 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection