2 Chronicles 35:3

Authorized King James Version

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And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,

Original Language Analysis

וַיֹּ֣אמֶר And said H559
וַיֹּ֣אמֶר And said
Strong's: H559
Word #: 1 of 31
to say (used with great latitude)
לַ֠לְוִיִּם unto the Levites H3881
לַ֠לְוִיִּם unto the Levites
Strong's: H3881
Word #: 2 of 31
a levite or descendant of levi
הַמְּבִונִ֨ים that taught H995
הַמְּבִונִ֨ים that taught
Strong's: H995
Word #: 3 of 31
to separate mentally (or distinguish), i.e., (generally) understand
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 4 of 31
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 5 of 31
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הַקְּדוֹשִׁ֣ים which were holy H6918
הַקְּדוֹשִׁ֣ים which were holy
Strong's: H6918
Word #: 6 of 31
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
יְהוָ֣ה now the LORD H3068
יְהוָ֣ה now the LORD
Strong's: H3068
Word #: 7 of 31
(the) self-existent or eternal; jeho-vah, jewish national name of god
תְּנ֤וּ Put H5414
תְּנ֤וּ Put
Strong's: H5414
Word #: 8 of 31
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲרוֹן ark H727
אֲרוֹן ark
Strong's: H727
Word #: 10 of 31
a box
הַקֹּ֙דֶשׁ֙ the holy H6944
הַקֹּ֙דֶשׁ֙ the holy
Strong's: H6944
Word #: 11 of 31
a sacred place or thing; rarely abstract, sanctity
בַּ֠בַּיִת in the house H1004
בַּ֠בַּיִת in the house
Strong's: H1004
Word #: 12 of 31
a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 13 of 31
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּנָ֜ה did build H1129
בָּנָ֜ה did build
Strong's: H1129
Word #: 14 of 31
to build (literally and figuratively)
שְׁלֹמֹ֤ה which Solomon H8010
שְׁלֹמֹ֤ה which Solomon
Strong's: H8010
Word #: 15 of 31
shelomah, david's successor
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 16 of 31
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דָּוִיד֙ of David H1732
דָּוִיד֙ of David
Strong's: H1732
Word #: 17 of 31
david, the youngest son of jesse
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 18 of 31
a king
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 19 of 31
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֵין H369
אֵין
Strong's: H369
Word #: 20 of 31
a nonentity; generally used as a negative particle
לָכֶ֥ם H0
לָכֶ֥ם
Strong's: H0
Word #: 21 of 31
מַשָּׂ֖א it shall not be a burden H4853
מַשָּׂ֖א it shall not be a burden
Strong's: H4853
Word #: 22 of 31
a burden; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
בַּכָּתֵ֑ף upon your shoulders H3802
בַּכָּתֵ֑ף upon your shoulders
Strong's: H3802
Word #: 23 of 31
the shoulder (proper, i.e., upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anythi
עַתָּ֗ה H6258
עַתָּ֗ה
Strong's: H6258
Word #: 24 of 31
at this time, whether adverb, conjunction or expletive
עִבְדוּ֙ serve H5647
עִבְדוּ֙ serve
Strong's: H5647
Word #: 25 of 31
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 26 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֣ה now the LORD H3068
יְהוָ֣ה now the LORD
Strong's: H3068
Word #: 27 of 31
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶ֔ם your God H430
אֱלֹֽהֵיכֶ֔ם your God
Strong's: H430
Word #: 28 of 31
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 29 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמּ֥וֹ and his people H5971
עַמּ֥וֹ and his people
Strong's: H5971
Word #: 30 of 31
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 31 of 31
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection