2 Chronicles 34:28

Authorized King James Version

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Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.

Original Language Analysis

הִנְנִ֨י H2005
הִנְנִ֨י
Strong's: H2005
Word #: 1 of 25
lo!; also (as expressing surprise) if
וְנֶֽאֱסַפְתָּ֣ Behold I will gather H622
וְנֶֽאֱסַפְתָּ֣ Behold I will gather
Strong's: H622
Word #: 2 of 25
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 25
near, with or among; often in general, to
אֲבֹתֶ֗יךָ thee to thy fathers H1
אֲבֹתֶ֗יךָ thee to thy fathers
Strong's: H1
Word #: 4 of 25
father, in a literal and immediate, or figurative and remote application
וְנֶֽאֱסַפְתָּ֣ Behold I will gather H622
וְנֶֽאֱסַפְתָּ֣ Behold I will gather
Strong's: H622
Word #: 5 of 25
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 25
near, with or among; often in general, to
קִבְרוֹתֶיךָ֮ to thy grave H6913
קִבְרוֹתֶיךָ֮ to thy grave
Strong's: H6913
Word #: 7 of 25
a sepulcher
בְּשָׁלוֹם֒ in peace H7965
בְּשָׁלוֹם֒ in peace
Strong's: H7965
Word #: 8 of 25
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 9 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
תִרְאֶ֣ינָה see H7200
תִרְאֶ֣ינָה see
Strong's: H7200
Word #: 10 of 25
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
עֵינֶ֔יךָ neither shall thine eyes H5869
עֵינֶ֔יךָ neither shall thine eyes
Strong's: H5869
Word #: 11 of 25
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
בְּכֹל֙ H3605
בְּכֹל֙
Strong's: H3605
Word #: 12 of 25
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽרָעָ֔ה all the evil H7451
הָֽרָעָ֔ה all the evil
Strong's: H7451
Word #: 13 of 25
bad or (as noun) evil (natural or moral)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 14 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 15 of 25
i
מֵבִ֛יא that I will bring H935
מֵבִ֛יא that I will bring
Strong's: H935
Word #: 16 of 25
to go or come (in a wide variety of applications)
עַל H5921
עַל
Strong's: H5921
Word #: 17 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמָּק֥וֹם upon this place H4725
הַמָּק֥וֹם upon this place
Strong's: H4725
Word #: 18 of 25
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 19 of 25
the masculine demonstrative pronoun, this or that
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 20 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יֹֽשְׁבָ֑יו and upon the inhabitants H3427
יֹֽשְׁבָ֑יו and upon the inhabitants
Strong's: H3427
Word #: 21 of 25
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
וַיָּשִׁ֥יבוּ again H7725
וַיָּשִׁ֥יבוּ again
Strong's: H7725
Word #: 22 of 25
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶת H853
אֶת
Strong's: H853
Word #: 23 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמֶּ֖לֶךְ the king H4428
הַמֶּ֖לֶךְ the king
Strong's: H4428
Word #: 24 of 25
a king
דָּבָֽר׃ word H1697
דָּבָֽר׃ word
Strong's: H1697
Word #: 25 of 25
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Analysis & Commentary

Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection