2 Chronicles 31:6

Authorized King James Version

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And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.

Original Language Analysis

וּבְנֵ֧י And concerning the children H1121
וּבְנֵ֧י And concerning the children
Strong's: H1121
Word #: 1 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֣ל of Israel H3478
יִשְׂרָאֵ֣ל of Israel
Strong's: H3478
Word #: 2 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
יְהוּדָה֒ and Judah H3063
יְהוּדָה֒ and Judah
Strong's: H3063
Word #: 3 of 20
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הַיּֽוֹשְׁבִים֮ that dwelt H3427
הַיּֽוֹשְׁבִים֮ that dwelt
Strong's: H3427
Word #: 4 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּעָרֵ֣י in the cities H5892
בְּעָרֵ֣י in the cities
Strong's: H5892
Word #: 5 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָה֒ and Judah H3063
יְהוּדָה֒ and Judah
Strong's: H3063
Word #: 6 of 20
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
גַּם H1571
גַּם
Strong's: H1571
Word #: 7 of 20
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הֵ֗ם H1992
הֵ֗ם
Strong's: H1992
Word #: 8 of 20
they (only used when emphatic)
וּמַעְשַׂ֣ר and the tithe H4643
וּמַעְשַׂ֣ר and the tithe
Strong's: H4643
Word #: 9 of 20
a tenth; especially a tithe
בָּקָר֙ of oxen H1241
בָּקָר֙ of oxen
Strong's: H1241
Word #: 10 of 20
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וָצֹ֔אן and sheep H6629
וָצֹ֔אן and sheep
Strong's: H6629
Word #: 11 of 20
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּמַעְשַׂ֣ר and the tithe H4643
וּמַעְשַׂ֣ר and the tithe
Strong's: H4643
Word #: 12 of 20
a tenth; especially a tithe
קָֽדָשִׁ֔ים of holy things H6944
קָֽדָשִׁ֔ים of holy things
Strong's: H6944
Word #: 13 of 20
a sacred place or thing; rarely abstract, sanctity
הַמְקֻדָּשִׁ֖ים which were consecrated H6942
הַמְקֻדָּשִׁ֖ים which were consecrated
Strong's: H6942
Word #: 14 of 20
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לַֽיהוָ֣ה unto the LORD H3068
לַֽיהוָ֣ה unto the LORD
Strong's: H3068
Word #: 15 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיהֶ֑ם their God H430
אֱלֹֽהֵיהֶ֑ם their God
Strong's: H430
Word #: 16 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הֵבִ֕יאוּ they also brought in H935
הֵבִ֕יאוּ they also brought in
Strong's: H935
Word #: 17 of 20
to go or come (in a wide variety of applications)
וַֽיִּתְּנ֖וּ and laid H5414
וַֽיִּתְּנ֖וּ and laid
Strong's: H5414
Word #: 18 of 20
to give, used with greatest latitude of application (put, make, etc.)
עֲרֵמֽוֹת׃ them by heaps H6194
עֲרֵמֽוֹת׃ them by heaps
Strong's: H6194
Word #: 19 of 20
a heap; specifically, a sheaf
עֲרֵמֽוֹת׃ them by heaps H6194
עֲרֵמֽוֹת׃ them by heaps
Strong's: H6194
Word #: 20 of 20
a heap; specifically, a sheaf

Analysis & Commentary

And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.

This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection