2 Chronicles 30:16

Authorized King James Version

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And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.

Original Language Analysis

וַיַּֽעַמְד֤וּ And they stood H5975
וַיַּֽעַמְד֤וּ And they stood
Strong's: H5975
Word #: 1 of 14
to stand, in various relations (literal and figurative, intransitive and transitive)
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עָמְדָם֙ in their place H5977
עָמְדָם֙ in their place
Strong's: H5977
Word #: 3 of 14
a spot (as being fixed)
כְּמִשְׁפָּטָ֔ם after their manner H4941
כְּמִשְׁפָּטָ֔ם after their manner
Strong's: H4941
Word #: 4 of 14
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
כְּתוֹרַ֖ת according to the law H8451
כְּתוֹרַ֖ת according to the law
Strong's: H8451
Word #: 5 of 14
a precept or statute, especially the decalogue or pentateuch
מֹשֶׁ֣ה of Moses H4872
מֹשֶׁ֣ה of Moses
Strong's: H4872
Word #: 6 of 14
mosheh, the israelite lawgiver
אִישׁ the man H376
אִישׁ the man
Strong's: H376
Word #: 7 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֑ים of God H430
הָֽאֱלֹהִ֑ים of God
Strong's: H430
Word #: 8 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַכֹּֽהֲנִים֙ the priests H3548
הַכֹּֽהֲנִים֙ the priests
Strong's: H3548
Word #: 9 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
זֹֽרְקִ֣ים sprinkled H2236
זֹֽרְקִ֣ים sprinkled
Strong's: H2236
Word #: 10 of 14
to sprinkle (fluid or solid particles)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּ֔ם the blood H1818
הַדָּ֔ם the blood
Strong's: H1818
Word #: 12 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
מִיַּ֖ד which they received of the hand H3027
מִיַּ֖ד which they received of the hand
Strong's: H3027
Word #: 13 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַלְוִיִּֽם׃ of the Levites H3881
הַלְוִיִּֽם׃ of the Levites
Strong's: H3881
Word #: 14 of 14
a levite or descendant of levi

Analysis & Commentary

And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection