2 Chronicles 29:19

Authorized King James Version

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Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.

Original Language Analysis

וְאֵ֣ת H854
וְאֵ֣ת
Strong's: H854
Word #: 1 of 15
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַכֵּלִ֗ים Moreover all the vessels H3627
הַכֵּלִ֗ים Moreover all the vessels
Strong's: H3627
Word #: 3 of 15
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִזְנִיחַ֩ did cast away H2186
הִזְנִיחַ֩ did cast away
Strong's: H2186
Word #: 5 of 15
reject, forsake, fail
הַמֶּ֨לֶךְ which king H4428
הַמֶּ֨לֶךְ which king
Strong's: H4428
Word #: 6 of 15
a king
אָחָ֧ז Ahaz H271
אָחָ֧ז Ahaz
Strong's: H271
Word #: 7 of 15
achaz, the name of a jewish king and of an israelite
בְּמַלְכוּת֛וֹ in his reign H4438
בְּמַלְכוּת֛וֹ in his reign
Strong's: H4438
Word #: 8 of 15
a rule; concretely, a dominion
בְּמַֽעֲל֖וֹ in his transgression H4604
בְּמַֽעֲל֖וֹ in his transgression
Strong's: H4604
Word #: 9 of 15
treachery, i.e., sin
הֵכַ֣נּוּ have we prepared H3559
הֵכַ֣נּוּ have we prepared
Strong's: H3559
Word #: 10 of 15
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
וְהִקְדָּ֑שְׁנוּ and sanctified H6942
וְהִקְדָּ֑שְׁנוּ and sanctified
Strong's: H6942
Word #: 11 of 15
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
וְהִנָּ֕ם H2005
וְהִנָּ֕ם
Strong's: H2005
Word #: 12 of 15
lo!; also (as expressing surprise) if
לִפְנֵ֖י and behold they are before H6440
לִפְנֵ֖י and behold they are before
Strong's: H6440
Word #: 13 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִזְבַּ֥ח the altar H4196
מִזְבַּ֥ח the altar
Strong's: H4196
Word #: 14 of 15
an altar
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection