2 Chronicles 28:24

Authorized King James Version

PDF

And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.

Original Language Analysis

וַיֶּֽאֱסֹ֨ף gathered together H622
וַיֶּֽאֱסֹ֨ף gathered together
Strong's: H622
Word #: 1 of 22
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אָחָ֜ז And Ahaz H271
אָחָ֜ז And Ahaz
Strong's: H271
Word #: 2 of 22
achaz, the name of a jewish king and of an israelite
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כְּלֵ֣י the vessels H3627
כְּלֵ֣י the vessels
Strong's: H3627
Word #: 4 of 22
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
בֵּית of the house H1004
בֵּית of the house
Strong's: H1004
Word #: 5 of 22
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 6 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיְקַצֵּץ֙ and cut in pieces H7112
וַיְקַצֵּץ֙ and cut in pieces
Strong's: H7112
Word #: 7 of 22
to chop off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כְּלֵ֣י the vessels H3627
כְּלֵ֣י the vessels
Strong's: H3627
Word #: 9 of 22
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
בֵּית of the house H1004
בֵּית of the house
Strong's: H1004
Word #: 10 of 22
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 11 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיִּסְגֹּ֖ר and shut up H5462
וַיִּסְגֹּ֖ר and shut up
Strong's: H5462
Word #: 12 of 22
to shut up; figuratively, to surrender
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דַּלְת֣וֹת the doors H1817
דַּלְת֣וֹת the doors
Strong's: H1817
Word #: 14 of 22
something swinging, i.e., the valve of a door
בֵּית of the house H1004
בֵּית of the house
Strong's: H1004
Word #: 15 of 22
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 16 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיַּ֨עַשׂ and he made H6213
וַיַּ֨עַשׂ and he made
Strong's: H6213
Word #: 17 of 22
to do or make, in the broadest sense and widest application
ל֧וֹ H0
ל֧וֹ
Strong's: H0
Word #: 18 of 22
מִזְבְּח֛וֹת him altars H4196
מִזְבְּח֛וֹת him altars
Strong's: H4196
Word #: 19 of 22
an altar
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 20 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
פִּנָּ֖ה in every corner H6438
פִּנָּ֖ה in every corner
Strong's: H6438
Word #: 21 of 22
an angle; by implication, a pinnacle; figuratively, a chieftain
בִּירֽוּשָׁלִָֽם׃ of Jerusalem H3389
בִּירֽוּשָׁלִָֽם׃ of Jerusalem
Strong's: H3389
Word #: 22 of 22
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection