2 Chronicles 26:10

Authorized King James Version

PDF

Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.

Original Language Analysis

וַיִּ֨בֶן Also he built H1129
וַיִּ֨בֶן Also he built
Strong's: H1129
Word #: 1 of 21
to build (literally and figuratively)
מִגְדָּלִ֜ים towers H4026
מִגְדָּלִ֜ים towers
Strong's: H4026
Word #: 2 of 21
a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
בַּמִּדְבָּ֗ר in the desert H4057
בַּמִּדְבָּ֗ר in the desert
Strong's: H4057
Word #: 3 of 21
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
וַיַּחְצֹב֙ and digged H2672
וַיַּחְצֹב֙ and digged
Strong's: H2672
Word #: 4 of 21
to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
בֹּר֣וֹת wells H953
בֹּר֣וֹת wells
Strong's: H953
Word #: 5 of 21
a pit hole (especially one used as a cistern or a prison)
רַּב֙ for he had much H7227
רַּב֙ for he had much
Strong's: H7227
Word #: 6 of 21
abundant (in quantity, size, age, number, rank, quality)
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 7 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִקְנֶה cattle H4735
מִקְנֶה cattle
Strong's: H4735
Word #: 8 of 21
something bought, i.e., property, but only live stock; abstractly, acquisition
רַּב֙ for he had much H7227
רַּב֙ for he had much
Strong's: H7227
Word #: 9 of 21
abundant (in quantity, size, age, number, rank, quality)
הָ֣יָה H1961
הָ֣יָה
Strong's: H1961
Word #: 10 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 11 of 21
וּבַשְּׁפֵלָ֖ה both in the low country H8219
וּבַשְּׁפֵלָ֖ה both in the low country
Strong's: H8219
Word #: 12 of 21
lowland, i.e., (with the article) the maritime slope of palestine
וּבַמִּישׁ֑וֹר and in the plains H4334
וּבַמִּישׁ֑וֹר and in the plains
Strong's: H4334
Word #: 13 of 21
a level, i.e., a plain (often used (with the article prefix) as a proper name of certain districts); figuratively, concord; also straightness, i.e., (
אִכָּרִ֣ים husbandmen H406
אִכָּרִ֣ים husbandmen
Strong's: H406
Word #: 14 of 21
a farmer
וְכֹֽרְמִ֗ים also and vine dressers H3755
וְכֹֽרְמִ֗ים also and vine dressers
Strong's: H3755
Word #: 15 of 21
a vinedresser
בֶּֽהָרִים֙ in the mountains H2022
בֶּֽהָרִים֙ in the mountains
Strong's: H2022
Word #: 16 of 21
a mountain or range of hills (sometimes used figuratively)
וּבַכַּרְמֶ֔ל and in Carmel H3760
וּבַכַּרְמֶ֔ל and in Carmel
Strong's: H3760
Word #: 17 of 21
karmel, the name of a hill and of a town in palestine
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 18 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֹהֵ֥ב for he loved H157
אֹהֵ֥ב for he loved
Strong's: H157
Word #: 19 of 21
to have affection for (sexually or otherwise)
אֲדָמָ֖ה husbandry H127
אֲדָמָ֖ה husbandry
Strong's: H127
Word #: 20 of 21
soil (from its general redness)
הָיָֽה׃ H1961
הָיָֽה׃
Strong's: H1961
Word #: 21 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis & Commentary

Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection