2 Chronicles 22:3

Authorized King James Version

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He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.

Original Language Analysis

גַּם H1571
גַּם
Strong's: H1571
Word #: 1 of 11
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 2 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הָלַ֔ךְ He also walked H1980
הָלַ֔ךְ He also walked
Strong's: H1980
Word #: 3 of 11
to walk (in a great variety of applications, literally and figuratively)
בְּדַרְכֵ֖י in the ways H1870
בְּדַרְכֵ֖י in the ways
Strong's: H1870
Word #: 4 of 11
a road (as trodden); figuratively, a course of life or mode of action, often adverb
בֵּ֣ית of the house H1004
בֵּ֣ית of the house
Strong's: H1004
Word #: 5 of 11
a house (in the greatest variation of applications, especially family, etc.)
אַחְאָ֑ב of Ahab H256
אַחְאָ֑ב of Ahab
Strong's: H256
Word #: 6 of 11
achab, the name of a king of israel and of a prophet at babylon
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 7 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִמּ֛וֹ for his mother H517
אִמּ֛וֹ for his mother
Strong's: H517
Word #: 8 of 11
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
הָֽיְתָ֥ה H1961
הָֽיְתָ֥ה
Strong's: H1961
Word #: 9 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יֽוֹעַצְתּ֖וֹ was his counsellor H3289
יֽוֹעַצְתּ֖וֹ was his counsellor
Strong's: H3289
Word #: 10 of 11
to advise; reflexively, to deliberate or resolve
לְהַרְשִֽׁיעַ׃ to do wickedly H7561
לְהַרְשִֽׁיעַ׃ to do wickedly
Strong's: H7561
Word #: 11 of 11
to be (causatively, do or declare) wrong; by implication, to disturb, violate

Analysis & Commentary

He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.

This verse is part of the narrative of Judah's kings, specifically addressing Evil family influence leading to destruction. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection