2 Chronicles 21:4

Authorized King James Version

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Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.

Original Language Analysis

וַיָּ֨קָם was risen up H6965
וַיָּ֨קָם was risen up
Strong's: H6965
Word #: 1 of 14
to rise (in various applications, literal, figurative, intensive and causative)
יְהוֹרָ֜ם Now when Jehoram H3088
יְהוֹרָ֜ם Now when Jehoram
Strong's: H3088
Word #: 2 of 14
jehoram, the name of a syrian and of three israelites
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מַמְלֶ֤כַת to the kingdom H4467
מַמְלֶ֤כַת to the kingdom
Strong's: H4467
Word #: 4 of 14
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
אָבִיו֙ of his father H1
אָבִיו֙ of his father
Strong's: H1
Word #: 5 of 14
father, in a literal and immediate, or figurative and remote application
וַיִּתְחַזַּ֔ק he strengthened H2388
וַיִּתְחַזַּ֔ק he strengthened
Strong's: H2388
Word #: 6 of 14
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
וַיַּֽהֲרֹ֥ג himself and slew H2026
וַיַּֽהֲרֹ֥ג himself and slew
Strong's: H2026
Word #: 7 of 14
to smite with deadly intent
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶחָ֖יו all his brethren H251
אֶחָ֖יו all his brethren
Strong's: H251
Word #: 10 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
בֶּחָ֑רֶב with the sword H2719
בֶּחָ֑רֶב with the sword
Strong's: H2719
Word #: 11 of 14
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
וְגַ֖ם H1571
וְגַ֖ם
Strong's: H1571
Word #: 12 of 14
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
מִשָּׂרֵ֥י and divers also of the princes H8269
מִשָּׂרֵ֥י and divers also of the princes
Strong's: H8269
Word #: 13 of 14
a head person (of any rank or class)
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 14 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.

This verse is part of the narrative of Judah's kings, specifically addressing Complete apostasy bringing divine judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection