2 Chronicles 20:37

Authorized King James Version

PDF

Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

Original Language Analysis

וַיִּתְנַבֵּ֞א prophesied H5012
וַיִּתְנַבֵּ֞א prophesied
Strong's: H5012
Word #: 1 of 22
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
אֱלִיעֶ֤זֶר Then Eliezer H461
אֱלִיעֶ֤זֶר Then Eliezer
Strong's: H461
Word #: 2 of 22
eliezer, the name of a damascene and of ten israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 3 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דֹּֽדָוָ֙הוּ֙ of Dodavah H1735
דֹּֽדָוָ֙הוּ֙ of Dodavah
Strong's: H1735
Word #: 4 of 22
dodavah, an israelite
מִמָּ֣רֵשָׁ֔ה of Mareshah H4762
מִמָּ֣רֵשָׁ֔ה of Mareshah
Strong's: H4762
Word #: 5 of 22
mareshah, the name of two israelites and of a place in palestine
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהֽוֹשָׁפָ֖ט against Jehoshaphat H3092
יְהֽוֹשָׁפָ֖ט against Jehoshaphat
Strong's: H3092
Word #: 7 of 22
jehoshaphat, the name of six israelites; also of a valley near jerusalem
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 8 of 22
to say (used with great latitude)
כְּהִֽתְחַבֶּרְךָ֣ Because thou hast joined H2266
כְּהִֽתְחַבֶּרְךָ֣ Because thou hast joined
Strong's: H2266
Word #: 9 of 22
to join (literally or figuratively); specifically (by means of spells) to fascinate
עִם H5973
עִם
Strong's: H5973
Word #: 10 of 22
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲחַזְיָ֗הוּ thyself with Ahaziah H274
אֲחַזְיָ֗הוּ thyself with Ahaziah
Strong's: H274
Word #: 11 of 22
achazjah, the name of a jewish and an israelite king
פָּרַ֤ץ hath broken H6555
פָּרַ֤ץ hath broken
Strong's: H6555
Word #: 12 of 22
to break out (in many applications, direct and indirect, literal and figurative)
יְהוָה֙ the LORD H3068
יְהוָה֙ the LORD
Strong's: H3068
Word #: 13 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 14 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַעֲשֶׂ֔יךָ thy works H4639
מַעֲשֶׂ֔יךָ thy works
Strong's: H4639
Word #: 15 of 22
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
וַיִּשָּֽׁבְר֣וּ were broken H7665
וַיִּשָּֽׁבְר֣וּ were broken
Strong's: H7665
Word #: 16 of 22
to burst (literally or figuratively)
אֳנִיּ֔וֹת And the ships H591
אֳנִיּ֔וֹת And the ships
Strong's: H591
Word #: 17 of 22
a ship
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 18 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
עָֽצְר֖וּ that they were not able H6113
עָֽצְר֖וּ that they were not able
Strong's: H6113
Word #: 19 of 22
to inclose; by analogy, to hold back; also to maintain, rule, assemble
לָלֶ֥כֶת H1980
לָלֶ֥כֶת
Strong's: H1980
Word #: 20 of 22
to walk (in a great variety of applications, literally and figuratively)
אֶל H413
אֶל
Strong's: H413
Word #: 21 of 22
near, with or among; often in general, to
תַּרְשִֽׁישׁ׃ to Tarshish H8659
תַּרְשִֽׁישׁ׃ to Tarshish
Strong's: H8659
Word #: 22 of 22
tarshish, a place on the mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a persian and of an i

Analysis & Commentary

Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection