2 Chronicles 20:32

Authorized King James Version

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And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.

Original Language Analysis

וַיֵּ֗לֶךְ H1980
וַיֵּ֗לֶךְ
Strong's: H1980
Word #: 1 of 11
to walk (in a great variety of applications, literally and figuratively)
בְּדֶ֛רֶךְ in the way H1870
בְּדֶ֛רֶךְ in the way
Strong's: H1870
Word #: 2 of 11
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אָבִ֥יו his father H1
אָבִ֥יו his father
Strong's: H1
Word #: 3 of 11
father, in a literal and immediate, or figurative and remote application
אָסָ֖א of Asa H609
אָסָ֖א of Asa
Strong's: H609
Word #: 4 of 11
asa, the name of a king and of a levite
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 5 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
סָ֣ר and departed H5493
סָ֣ר and departed
Strong's: H5493
Word #: 6 of 11
to turn off (literally or figuratively)
מִמֶּ֑נָּה H4480
מִמֶּ֑נָּה
Strong's: H4480
Word #: 7 of 11
properly, a part of; hence (prepositionally), from or out of in many senses
לַֽעֲשׂ֥וֹת not from it doing H6213
לַֽעֲשׂ֥וֹת not from it doing
Strong's: H6213
Word #: 8 of 11
to do or make, in the broadest sense and widest application
הַיָּשָׁ֖ר that which was right H3477
הַיָּשָׁ֖ר that which was right
Strong's: H3477
Word #: 9 of 11
straight (literally or figuratively)
בְּעֵינֵ֥י in the sight H5869
בְּעֵינֵ֥י in the sight
Strong's: H5869
Word #: 10 of 11
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 11 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection