2 Chronicles 2:4

Authorized King James Version

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Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.

Original Language Analysis

הִנֵּה֩ H2009
הִנֵּה֩
Strong's: H2009
Word #: 1 of 27
lo!
אֲנִ֨י H589
אֲנִ֨י
Strong's: H589
Word #: 2 of 27
i
בֽוֹנֶה Behold I build H1129
בֽוֹנֶה Behold I build
Strong's: H1129
Word #: 3 of 27
to build (literally and figuratively)
בַּ֜יִת an house H1004
בַּ֜יִת an house
Strong's: H1004
Word #: 4 of 27
a house (in the greatest variation of applications, especially family, etc.)
לְשֵׁ֣ם׀ to the name H8034
לְשֵׁ֣ם׀ to the name
Strong's: H8034
Word #: 5 of 27
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָ֣ה of the LORD H3068
יְהוָ֣ה of the LORD
Strong's: H3068
Word #: 6 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֑ינוּ my God H430
אֱלֹהֵ֑ינוּ my God
Strong's: H430
Word #: 7 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְהַקְדִּ֣ישׁ to dedicate H6942
לְהַקְדִּ֣ישׁ to dedicate
Strong's: H6942
Word #: 8 of 27
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
ל֡וֹ H0
ל֡וֹ
Strong's: H0
Word #: 9 of 27
לְהַקְטִ֣יר it to him and to burn H6999
לְהַקְטִ֣יר it to him and to burn
Strong's: H6999
Word #: 10 of 27
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
לְפָנָ֣יו before H6440
לְפָנָ֣יו before
Strong's: H6440
Word #: 11 of 27
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
קְטֹֽרֶת incense H7004
קְטֹֽרֶת incense
Strong's: H7004
Word #: 12 of 27
a fumigation
סַמִּים֩ him sweet H5561
סַמִּים֩ him sweet
Strong's: H5561
Word #: 13 of 27
an aroma
וּמַֽעֲרֶ֨כֶת shewbread H4635
וּמַֽעֲרֶ֨כֶת shewbread
Strong's: H4635
Word #: 14 of 27
an arrangement, i.e., (concretely) a pile (of loaves)
תָּמִ֤יד and for the continual H8548
תָּמִ֤יד and for the continual
Strong's: H8548
Word #: 15 of 27
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the re
וְעֹלוֹת֙ and for the burnt offerings H5930
וְעֹלוֹת֙ and for the burnt offerings
Strong's: H5930
Word #: 16 of 27
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
לַבֹּ֣קֶר morning H1242
לַבֹּ֣קֶר morning
Strong's: H1242
Word #: 17 of 27
properly, dawn (as the break of day); generally, morning
וְלָעֶ֔רֶב and evening H6153
וְלָעֶ֔רֶב and evening
Strong's: H6153
Word #: 18 of 27
dusk
לַשַּׁבָּתוֹת֙ on the sabbaths H7676
לַשַּׁבָּתוֹת֙ on the sabbaths
Strong's: H7676
Word #: 19 of 27
intermission, i.e (specifically) the sabbath
וְלֶ֣חֳדָשִׁ֔ים and on the new moons H2320
וְלֶ֣חֳדָשִׁ֔ים and on the new moons
Strong's: H2320
Word #: 20 of 27
the new moon; by implication, a month
וּֽלְמוֹעֲדֵ֖י and on the solemn feasts H4150
וּֽלְמוֹעֲדֵ֖י and on the solemn feasts
Strong's: H4150
Word #: 21 of 27
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
יְהוָ֣ה of the LORD H3068
יְהוָ֣ה of the LORD
Strong's: H3068
Word #: 22 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֑ינוּ my God H430
אֱלֹהֵ֑ינוּ my God
Strong's: H430
Word #: 23 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְעוֹלָ֖ם This is an ordinance for ever H5769
לְעוֹלָ֖ם This is an ordinance for ever
Strong's: H5769
Word #: 24 of 27
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
זֹ֥את H2063
זֹ֥את
Strong's: H2063
Word #: 25 of 27
this (often used adverb)
עַל H5921
עַל
Strong's: H5921
Word #: 26 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵֽל׃ to Israel H3478
יִשְׂרָאֵֽל׃ to Israel
Strong's: H3478
Word #: 27 of 27
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection