1 Thessalonians 5:4

Authorized King James Version

PDF

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Original Language Analysis

ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 1 of 14
you (as subjective of verb)
δέ But G1161
δέ But
Strong's: G1161
Word #: 2 of 14
but, and, etc
ἀδελφοί brethren G80
ἀδελφοί brethren
Strong's: G80
Word #: 3 of 14
a brother (literally or figuratively) near or remote (much like g0001)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 4 of 14
the absolute negative (compare g3361) adverb; no or not
ἐστὲ are G2075
ἐστὲ are
Strong's: G2075
Word #: 5 of 14
ye are
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 14
"in," at, (up-)on, by, etc
σκότει darkness G4655
σκότει darkness
Strong's: G4655
Word #: 7 of 14
shadiness, i.e., obscurity (literally or figuratively)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 8 of 14
in order that (denoting the purpose or the result)
G3588
Strong's: G3588
Word #: 9 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρα that day G2250
ἡμέρα that day
Strong's: G2250
Word #: 10 of 14
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 11 of 14
you (as the objective of a verb or preposition)
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 12 of 14
which how, i.e., in that manner (very variously used, as follows)
κλέπτης a thief G2812
κλέπτης a thief
Strong's: G2812
Word #: 13 of 14
a stealer (literally or figuratively)
καταλάβῃ· should overtake G2638
καταλάβῃ· should overtake
Strong's: G2638
Word #: 14 of 14
to take eagerly, i.e., seize, possess, etc. (literally or figuratively)

Analysis & Commentary

But ye, brethren, are not in darkness, that that day should overtake you as a thiefhymeis de, adelphoi, ouk este en skotei, hina hē hēmera hymas hōs kleptēs katalabē (ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ). Sharp contrast: unbelievers caught by surprise (v. 3), but believers aren't en skotei (ἐν σκότει, 'in darkness'). Skotos (σκότος, 'darkness') represents ignorance, evil, and separation from God. Believers are enlightened by truth, aware of judgment, and prepared through faith. The day overtakes unbelievers 'as a thief' but shouldn't surprise believers.

Yet v. 2 says the day comes 'as a thief in the night'—how can it be both surprise and non-surprise? The timing is unknown (surprising when it occurs), but the reality is certain (believers expect it). An illustration: a terminal diagnosis doesn't specify death's exact day, but the patient knows death is coming and prepares. Believers live between these realities: we don't know when (creating urgency) but we know it's coming (creating readiness). Those 'in darkness' neither know nor prepare; those 'in light' prepare despite timing uncertainty.

Historical Context

Paul contrasts believers and unbelievers using light/darkness imagery common in Scripture (John 1:5; 3:19-21; 2 Cor 6:14; Eph 5:8; Col 1:13). Believers have been transferred from darkness's kingdom to light's kingdom (Col 1:13), from ignorance to knowledge, from deception to truth. This transformation affects eschatological readiness—unbelievers deny or ignore Christ's return; believers anticipate and prepare. Early Christians' watchful expectation distinguished them from pagan neighbors who either denied afterlife or embraced fatalism. This same distinction should mark contemporary believers.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics