1 Samuel 13:6

Authorized King James Version

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When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.

Original Language Analysis

וְאִ֨ישׁ When the men H376
וְאִ֨ישׁ When the men
Strong's: H376
Word #: 1 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִשְׂרָאֵ֤ל of Israel H3478
יִשְׂרָאֵ֤ל of Israel
Strong's: H3478
Word #: 2 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
רָאוּ֙ saw H7200
רָאוּ֙ saw
Strong's: H7200
Word #: 3 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 4 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
צַר that they were in a strait H6887
צַר that they were in a strait
Strong's: H6887
Word #: 5 of 16
to cramp, literally or figuratively, transitive or intransitive
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 6 of 16
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 7 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִגַּ֖שׂ were distressed H5065
נִגַּ֖שׂ were distressed
Strong's: H5065
Word #: 8 of 16
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
הָעָ֗ם for the people H5971
הָעָ֗ם for the people
Strong's: H5971
Word #: 9 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיִּֽתְחַבְּא֣וּ did hide H2244
וַיִּֽתְחַבְּא֣וּ did hide
Strong's: H2244
Word #: 10 of 16
to secrete
הָעָ֗ם for the people H5971
הָעָ֗ם for the people
Strong's: H5971
Word #: 11 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
בַּמְּעָר֤וֹת themselves in caves H4631
בַּמְּעָר֤וֹת themselves in caves
Strong's: H4631
Word #: 12 of 16
a cavern (as dark)
וּבַֽחֲוָחִים֙ H2336
וּבַֽחֲוָחִים֙
Strong's: H2336
Word #: 13 of 16
a thorn; by analogy, a ring for the nose
וּבַסְּלָעִ֔ים and in rocks H5553
וּבַסְּלָעִ֔ים and in rocks
Strong's: H5553
Word #: 14 of 16
a craggy rock, literally or figuratively (a fortress)
וּבַצְּרִחִ֖ים and in high places H6877
וּבַצְּרִחִ֖ים and in high places
Strong's: H6877
Word #: 15 of 16
a citadel
וּבַבֹּרֽוֹת׃ and in pits H953
וּבַבֹּרֽוֹת׃ and in pits
Strong's: H953
Word #: 16 of 16
a pit hole (especially one used as a cistern or a prison)

Analysis & Commentary

When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

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