1 Samuel 13:4

Authorized King James Version

PDF

And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֖ל And all Israel H3478
יִשְׂרָאֵ֖ל And all Israel
Strong's: H3478
Word #: 2 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שָֽׁמְע֣וּ heard H8085
שָֽׁמְע֣וּ heard
Strong's: H8085
Word #: 3 of 18
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
לֵאמֹ֗ר say H559
לֵאמֹ֗ר say
Strong's: H559
Word #: 4 of 18
to say (used with great latitude)
הִכָּ֤ה had smitten H5221
הִכָּ֤ה had smitten
Strong's: H5221
Word #: 5 of 18
to strike (lightly or severely, literally or figuratively)
שָׁא֖וּל Saul H7586
שָׁא֖וּל Saul
Strong's: H7586
Word #: 6 of 18
shaul, the name of an edomite and two israelites
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְצִ֣יב a garrison H5333
נְצִ֣יב a garrison
Strong's: H5333
Word #: 8 of 18
something stationary, i.e., a prefect, a military post, a statue
בַּפְּלִשְׁתִּ֑ים of the Philistines H6430
בַּפְּלִשְׁתִּ֑ים of the Philistines
Strong's: H6430
Word #: 9 of 18
a pelishtite or inhabitant of pelesheth
וְגַם H1571
וְגַם
Strong's: H1571
Word #: 10 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
נִבְאַשׁ also was had in abomination H887
נִבְאַשׁ also was had in abomination
Strong's: H887
Word #: 11 of 18
to smell bad; figuratively, to be offensive morally
יִשְׂרָאֵ֖ל And all Israel H3478
יִשְׂרָאֵ֖ל And all Israel
Strong's: H3478
Word #: 12 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בַּפְּלִשְׁתִּ֑ים of the Philistines H6430
בַּפְּלִשְׁתִּ֑ים of the Philistines
Strong's: H6430
Word #: 13 of 18
a pelishtite or inhabitant of pelesheth
וַיִּצָּֽעֲק֥וּ were called together H6817
וַיִּצָּֽעֲק֥וּ were called together
Strong's: H6817
Word #: 14 of 18
to shriek; (by implication) to proclaim (an assembly)
הָעָ֛ם And the people H5971
הָעָ֛ם And the people
Strong's: H5971
Word #: 15 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אַֽחֲרֵ֥י after H310
אַֽחֲרֵ֥י after
Strong's: H310
Word #: 16 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
שָׁא֖וּל Saul H7586
שָׁא֖וּל Saul
Strong's: H7586
Word #: 17 of 18
shaul, the name of an edomite and two israelites
הַגִּלְגָּֽל׃ to Gilgal H1537
הַגִּלְגָּֽל׃ to Gilgal
Strong's: H1537
Word #: 18 of 18
gilgal, the name of three places in palestine

Analysis & Commentary

And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories