1 Kings 20:3

Authorized King James Version

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Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.

Original Language Analysis

כַּסְפְּךָ֥ Thy silver H3701
כַּסְפְּךָ֥ Thy silver
Strong's: H3701
Word #: 1 of 9
silver (from its pale color); by implication, money
וּֽזְהָבְךָ֖ and thy gold H2091
וּֽזְהָבְךָ֖ and thy gold
Strong's: H2091
Word #: 2 of 9
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
לִי H0
לִי
Strong's: H0
Word #: 3 of 9
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 4 of 9
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְנָשֶׁ֧יךָ is mine thy wives H802
וְנָשֶׁ֧יךָ is mine thy wives
Strong's: H802
Word #: 5 of 9
a woman
וּבָנֶ֛יךָ also and thy children H1121
וּבָנֶ֛יךָ also and thy children
Strong's: H1121
Word #: 6 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַטּוֹבִ֖ים even the goodliest H2896
הַטּוֹבִ֖ים even the goodliest
Strong's: H2896
Word #: 7 of 9
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לִי H0
לִי
Strong's: H0
Word #: 8 of 9
הֵֽם׃ H1992
הֵֽם׃
Strong's: H1992
Word #: 9 of 9
they (only used when emphatic)

Analysis & Commentary

Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.

This verse contributes to the broader narrative of ahab's wars with syria, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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