1 Kings 15:12

Authorized King James Version

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And he took away the sodomites out of the land, and removed all the idols that his fathers had made.

Original Language Analysis

וַיַּֽעֲבֵ֥ר And he took away H5674
וַיַּֽעֲבֵ֥ר And he took away
Strong's: H5674
Word #: 1 of 11
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
הַקְּדֵשִׁ֖ים the sodomites H6945
הַקְּדֵשִׁ֖ים the sodomites
Strong's: H6945
Word #: 2 of 11
a (quasi) sacred person, i.e., (technically) a (male) devotee (by prostitution) to licentious idolatry
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 11
properly, a part of; hence (prepositionally), from or out of in many senses
הָאָ֑רֶץ out of the land H776
הָאָ֑רֶץ out of the land
Strong's: H776
Word #: 4 of 11
the earth (at large, or partitively a land)
וַיָּ֙סַר֙ and removed H5493
וַיָּ֙סַר֙ and removed
Strong's: H5493
Word #: 5 of 11
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַגִּלֻּלִ֔ים all the idols H1544
הַגִּלֻּלִ֔ים all the idols
Strong's: H1544
Word #: 8 of 11
properly, a log (as round); by implication, an idol
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 9 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשׂ֖וּ had made H6213
עָשׂ֖וּ had made
Strong's: H6213
Word #: 10 of 11
to do or make, in the broadest sense and widest application
אֲבֹתָֽיו׃ that his fathers H1
אֲבֹתָֽיו׃ that his fathers
Strong's: H1
Word #: 11 of 11
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And he took away the sodomites out of the land, and removed all the idols that his fathers had made.

This verse contributes to the broader narrative of kings of judah and israel: abijam, asa, nadab, baasha, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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