1 Corinthians 11:10

Authorized King James Version

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For this cause ought the woman to have power on her head because of the angels.

Original Language Analysis

διὰ because G1223
διὰ because
Strong's: G1223
Word #: 1 of 13
through (in very wide applications, local, causal, or occasional)
τοῦτο For this G5124
τοῦτο For this
Strong's: G5124
Word #: 2 of 13
that thing
ὀφείλει ought G3784
ὀφείλει ought
Strong's: G3784
Word #: 3 of 13
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
G3588
Strong's: G3588
Word #: 4 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
γυνὴ the woman G1135
γυνὴ the woman
Strong's: G1135
Word #: 5 of 13
a woman; specially, a wife
ἐξουσίαν power G1849
ἐξουσίαν power
Strong's: G1849
Word #: 6 of 13
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ἔχειν to have G2192
ἔχειν to have
Strong's: G2192
Word #: 7 of 13
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 8 of 13
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῆς G3588
τῆς
Strong's: G3588
Word #: 9 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλῆς her head G2776
κεφαλῆς her head
Strong's: G2776
Word #: 10 of 13
the head (as the part most readily taken hold of), literally or figuratively
διὰ because G1223
διὰ because
Strong's: G1223
Word #: 11 of 13
through (in very wide applications, local, causal, or occasional)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 12 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλους of the angels G32
ἀγγέλους of the angels
Strong's: G32
Word #: 13 of 13
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor

Analysis & Commentary

For this cause ought the woman to have power on her head because of the angels—One of Scripture's most enigmatic verses. Ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς (to have authority on the head) likely means the symbol of authority (the covering itself), not autonomous power. The head covering represents a woman's acceptance of her place in the created order—her exousia (authority/right) to participate in worship while honoring God's design.

Because of the angels (διὰ τοὺς ἀγγέλους)—interpreters propose:

  1. angels as guardians of worship order (cf. Isaiah 6, Revelation 4-5), who observe human worship and are offended by disorder
  2. fallen angels who sinned by crossing boundaries (Genesis 6:1-4, 2 Peter 2:4, Jude 6), making proper boundaries essential
  3. angels as messengers/ministers whom women must not tempt or distract.

Most likely, angels as witnesses to worship (Ephesians 3:10, 1 Timothy 5:21) require proper order that reflects heavenly realities. The covering signals submission to cosmic order, not merely social convention.

Historical Context

Jewish tradition held that angels were present during worship and Scripture reading (Hebrews 12:22). Qumran texts (Dead Sea Scrolls) excluded physically disabled men from worship 'because holy angels are in their congregation' (1QSa 2:8-9). Paul assumes angelic presence during Christian worship and argues that gender confusion in worship offends not just human sensibilities but cosmic order observed by heavenly beings. This elevates the head-covering issue from cultural trivia to theological significance.

Questions for Reflection

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