1 Chronicles 6:55

Authorized King James Version

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And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.

Original Language Analysis

וַֽיִּתְּנ֥וּ And they gave H5414
וַֽיִּתְּנ֥וּ And they gave
Strong's: H5414
Word #: 1 of 9
to give, used with greatest latitude of application (put, make, etc.)
לָהֶ֛ם H1992
לָהֶ֛ם
Strong's: H1992
Word #: 2 of 9
they (only used when emphatic)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֶבְר֖וֹן them Hebron H2275
חֶבְר֖וֹן them Hebron
Strong's: H2275
Word #: 4 of 9
chebron, the name of two israelites
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 5 of 9
the earth (at large, or partitively a land)
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 6 of 9
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִגְרָשֶׁ֖יהָ and the suburbs H4054
מִגְרָשֶׁ֖יהָ and the suburbs
Strong's: H4054
Word #: 8 of 9
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
סְבִֽיבֹתֶֽיהָ׃ thereof round about H5439
סְבִֽיבֹתֶֽיהָ׃ thereof round about
Strong's: H5439
Word #: 9 of 9
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection