1 Chronicles 23:32

Authorized King James Version

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And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.

Original Language Analysis

וְשָֽׁמְר֞וּ And that they should keep H8104
וְשָֽׁמְר֞וּ And that they should keep
Strong's: H8104
Word #: 1 of 15
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּמִשְׁמֶ֕רֶת and the charge H4931
וּמִשְׁמֶ֕רֶת and the charge
Strong's: H4931
Word #: 3 of 15
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
אֹֽהֶל of the tabernacle H168
אֹֽהֶל of the tabernacle
Strong's: H168
Word #: 4 of 15
a tent (as clearly conspicuous from a distance)
מוֹעֵ֗ד of the congregation H4150
מוֹעֵ֗ד of the congregation
Strong's: H4150
Word #: 5 of 15
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 6 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּמִשְׁמֶ֕רֶת and the charge H4931
וּמִשְׁמֶ֕רֶת and the charge
Strong's: H4931
Word #: 7 of 15
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
הַקֹּ֔דֶשׁ of the holy H6944
הַקֹּ֔דֶשׁ of the holy
Strong's: H6944
Word #: 8 of 15
a sacred place or thing; rarely abstract, sanctity
וּמִשְׁמֶ֕רֶת and the charge H4931
וּמִשְׁמֶ֕רֶת and the charge
Strong's: H4931
Word #: 9 of 15
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
בְּנֵ֥י of the sons H1121
בְּנֵ֥י of the sons
Strong's: H1121
Word #: 10 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֖ן of Aaron H175
אַֽהֲרֹ֖ן of Aaron
Strong's: H175
Word #: 11 of 15
aharon, the brother of moses
אֲחֵיהֶ֑ם their brethren H251
אֲחֵיהֶ֑ם their brethren
Strong's: H251
Word #: 12 of 15
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לַֽעֲבֹדַ֖ת in the service H5656
לַֽעֲבֹדַ֖ת in the service
Strong's: H5656
Word #: 13 of 15
work of any kind
בֵּ֥ית of the house H1004
בֵּ֥ית of the house
Strong's: H1004
Word #: 14 of 15
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection