1 Chronicles 21:20

Authorized King James Version

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And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.

Original Language Analysis

וַיָּ֣שָׁב turned back H7725
וַיָּ֣שָׁב turned back
Strong's: H7725
Word #: 1 of 12
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וְאָרְנָ֖ן And Ornan H771
וְאָרְנָ֖ן And Ornan
Strong's: H771
Word #: 2 of 12
ornan, a jebusite
וַיַּרְא֙ and saw H7200
וַיַּרְא֙ and saw
Strong's: H7200
Word #: 3 of 12
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמַּלְאָ֔ךְ the angel H4397
הַמַּלְאָ֔ךְ the angel
Strong's: H4397
Word #: 5 of 12
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
וְאַרְבַּ֧עַת and his four H702
וְאַרְבַּ֧עַת and his four
Strong's: H702
Word #: 6 of 12
four
בָּנָ֛יו sons H1121
בָּנָ֛יו sons
Strong's: H1121
Word #: 7 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עִמּ֖וֹ H5973
עִמּ֖וֹ
Strong's: H5973
Word #: 8 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
מִֽתְחַבְּאִ֑ים with him hid H2244
מִֽתְחַבְּאִ֑ים with him hid
Strong's: H2244
Word #: 9 of 12
to secrete
וְאָרְנָ֖ן And Ornan H771
וְאָרְנָ֖ן And Ornan
Strong's: H771
Word #: 10 of 12
ornan, a jebusite
דָּ֥שׁ was threshing H1758
דָּ֥שׁ was threshing
Strong's: H1758
Word #: 11 of 12
to trample or thresh
חִטִּֽים׃ wheat H2406
חִטִּֽים׃ wheat
Strong's: H2406
Word #: 12 of 12
wheat, whether the grain or the plant

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection