1 Chronicles 19:6

Authorized King James Version

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And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah.

Original Language Analysis

וַיִּרְאוּ֙ saw H7200
וַיִּרְאוּ֙ saw
Strong's: H7200
Word #: 1 of 25
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וּבְנֵ֨י And when the children H1121
וּבְנֵ֨י And when the children
Strong's: H1121
Word #: 2 of 25
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֜וֹן of Ammon H5983
עַמּ֜וֹן of Ammon
Strong's: H5983
Word #: 3 of 25
ammon, a son of lot; also his posterity and their country
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 4 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִֽתְבָּאֲשׁ֖וּ that they had made themselves odious H887
הִֽתְבָּאֲשׁ֖וּ that they had made themselves odious
Strong's: H887
Word #: 5 of 25
to smell bad; figuratively, to be offensive morally
עִם H5973
עִם
Strong's: H5973
Word #: 6 of 25
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
דָּוִ֑יד to David H1732
דָּוִ֑יד to David
Strong's: H1732
Word #: 7 of 25
david, the youngest son of jesse
וַיִּשְׁלַ֣ח sent H7971
וַיִּשְׁלַ֣ח sent
Strong's: H7971
Word #: 8 of 25
to send away, for, or out (in a great variety of applications)
חָ֠נוּן Hanun H2586
חָ֠נוּן Hanun
Strong's: H2586
Word #: 9 of 25
chanun, the name of an ammonite and of two israelites
וּבְנֵ֨י And when the children H1121
וּבְנֵ֨י And when the children
Strong's: H1121
Word #: 10 of 25
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֜וֹן of Ammon H5983
עַמּ֜וֹן of Ammon
Strong's: H5983
Word #: 11 of 25
ammon, a son of lot; also his posterity and their country
אֶ֣לֶף a thousand H505
אֶ֣לֶף a thousand
Strong's: H505
Word #: 12 of 25
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
כִּכַּר talents H3603
כִּכַּר talents
Strong's: H3603
Word #: 13 of 25
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
כֶּ֗סֶף of silver H3701
כֶּ֗סֶף of silver
Strong's: H3701
Word #: 14 of 25
silver (from its pale color); by implication, money
לִשְׂכֹּ֣ר to hire H7936
לִשְׂכֹּ֣ר to hire
Strong's: H7936
Word #: 15 of 25
to hire
לָ֠הֶם H0
לָ֠הֶם
Strong's: H0
Word #: 16 of 25
מִן H4480
מִן
Strong's: H4480
Word #: 17 of 25
properly, a part of; hence (prepositionally), from or out of in many senses
אֲרַ֨ם H0
אֲרַ֨ם
Strong's: H0
Word #: 18 of 25
נַֽהֲרַ֜יִם out of Mesopotamia H763
נַֽהֲרַ֜יִם out of Mesopotamia
Strong's: H763
Word #: 19 of 25
aram of (the) two rivers (euphrates and tigris) or mesopotamia
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 20 of 25
properly, a part of; hence (prepositionally), from or out of in many senses
אֲרַ֤ם and out of Syriamaachah H758
אֲרַ֤ם and out of Syriamaachah
Strong's: H758
Word #: 21 of 25
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
מַֽעֲכָה֙ H4601
מַֽעֲכָה֙
Strong's: H4601
Word #: 22 of 25
maakah (or maakath), the name of a place in syria, also of a mesopotamian, of three israelites, and of four israelitesses and one syrian woman
וּמִצּוֹבָ֔ה and out of Zobah H6678
וּמִצּוֹבָ֔ה and out of Zobah
Strong's: H6678
Word #: 23 of 25
zoba or zobah, a region of syria
רֶ֖כֶב them chariots H7393
רֶ֖כֶב them chariots
Strong's: H7393
Word #: 24 of 25
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וּפָֽרָשִֽׁים׃ and horsemen H6571
וּפָֽרָשִֽׁים׃ and horsemen
Strong's: H6571
Word #: 25 of 25
a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e., (collectively) cavalry

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection