1 Chronicles 18:3

Authorized King James Version

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And David smote Hadarezer king of Zobah unto Hamath, as he went to stablish his dominion by the river Euphrates.

Original Language Analysis

וַיַּ֥ךְ smote H5221
וַיַּ֥ךְ smote
Strong's: H5221
Word #: 1 of 12
to strike (lightly or severely, literally or figuratively)
דָּוִ֛יד And David H1732
דָּוִ֛יד And David
Strong's: H1732
Word #: 2 of 12
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הֲדַדְעֶ֥זֶר Hadarezer H1928
הֲדַדְעֶ֥זֶר Hadarezer
Strong's: H1928
Word #: 4 of 12
hadarezer, a syrian king, possibly a royal title
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 5 of 12
a king
צוֹבָ֖ה of Zobah H6678
צוֹבָ֖ה of Zobah
Strong's: H6678
Word #: 6 of 12
zoba or zobah, a region of syria
חֲמָ֑תָה unto Hamath H2574
חֲמָ֑תָה unto Hamath
Strong's: H2574
Word #: 7 of 12
chamath, a place in syria
בְּלֶכְתּ֕וֹ H1980
בְּלֶכְתּ֕וֹ
Strong's: H1980
Word #: 8 of 12
to walk (in a great variety of applications, literally and figuratively)
לְהַצִּ֥יב to stablish H5324
לְהַצִּ֥יב to stablish
Strong's: H5324
Word #: 9 of 12
to station, in various applications (literally or figuratively)
יָד֖וֹ his dominion H3027
יָד֖וֹ his dominion
Strong's: H3027
Word #: 10 of 12
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בִּֽנְהַר by the river H5104
בִּֽנְהַר by the river
Strong's: H5104
Word #: 11 of 12
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
פְּרָֽת׃ Euphrates H6578
פְּרָֽת׃ Euphrates
Strong's: H6578
Word #: 12 of 12
perath (i.e., euphrates), a river of the east

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection