1 Chronicles 14:1

Authorized King James Version

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Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.

Original Language Analysis

וַ֠יִּשְׁלַח sent H7971
וַ֠יִּשְׁלַח sent
Strong's: H7971
Word #: 1 of 16
to send away, for, or out (in a great variety of applications)
חיּרָ֨ם Now Hiram H2438
חיּרָ֨ם Now Hiram
Strong's: H2438
Word #: 2 of 16
chiram or chirom, the name of two tyrians
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 3 of 16
a king
צֹ֥ר of Tyre H6865
צֹ֥ר of Tyre
Strong's: H6865
Word #: 4 of 16
tsor, a place in palestine
מַלְאָכִים֮ messengers H4397
מַלְאָכִים֮ messengers
Strong's: H4397
Word #: 5 of 16
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 16
near, with or among; often in general, to
דָּוִיד֒ to David H1732
דָּוִיד֒ to David
Strong's: H1732
Word #: 7 of 16
david, the youngest son of jesse
עֵצִ֑ים and timber H6086
עֵצִ֑ים and timber
Strong's: H6086
Word #: 8 of 16
a tree (from its firmness); hence, wood (plural sticks)
אֲרָזִ֔ים of cedars H730
אֲרָזִ֔ים of cedars
Strong's: H730
Word #: 9 of 16
a cedar tree (from the tenacity of its roots)
וְחָֽרָשֵׁ֖י and carpenters H2796
וְחָֽרָשֵׁ֖י and carpenters
Strong's: H2796
Word #: 10 of 16
a fabricator or any material
קִ֔יר with masons H7023
קִ֔יר with masons
Strong's: H7023
Word #: 11 of 16
a wall (as built in a trench)
וְחָֽרָשֵׁ֖י and carpenters H2796
וְחָֽרָשֵׁ֖י and carpenters
Strong's: H2796
Word #: 12 of 16
a fabricator or any material
עֵצִ֑ים and timber H6086
עֵצִ֑ים and timber
Strong's: H6086
Word #: 13 of 16
a tree (from its firmness); hence, wood (plural sticks)
לִבְנ֥וֹת to build H1129
לִבְנ֥וֹת to build
Strong's: H1129
Word #: 14 of 16
to build (literally and figuratively)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 15 of 16
בָּֽיִת׃ him an house H1004
בָּֽיִת׃ him an house
Strong's: H1004
Word #: 16 of 16
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's kingdom established - royal success. The Hebrew term מַמְלָכָה (mamlakah) - kingdom is theologically significant here, pointing to God establishes and blesses obedient leaders. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God establishes and blesses obedient leaders. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Kingdom of God inaugurated by Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's kingdom established - royal success occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection