1 Chronicles 12:17

Authorized King James Version

PDF

And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.

Original Language Analysis

וַיֵּצֵ֣א went out H3318
וַיֵּצֵ֣א went out
Strong's: H3318
Word #: 1 of 26
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
דָוִיד֮ And David H1732
דָוִיד֮ And David
Strong's: H1732
Word #: 2 of 26
david, the youngest son of jesse
לִפְנֵיהֶם֒ to meet H6440
לִפְנֵיהֶם֒ to meet
Strong's: H6440
Word #: 3 of 26
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וַיַּ֙עַן֙ them and answered H6030
וַיַּ֙עַן֙ them and answered
Strong's: H6030
Word #: 4 of 26
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 5 of 26
to say (used with great latitude)
לָהֶ֔ם H0
לָהֶ֔ם
Strong's: H0
Word #: 6 of 26
אִם H518
אִם
Strong's: H518
Word #: 7 of 26
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לְשָׁל֞וֹם peaceably H7965
לְשָׁל֞וֹם peaceably
Strong's: H7965
Word #: 8 of 26
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
בָּאתֶ֤ם unto them If ye be come H935
בָּאתֶ֤ם unto them If ye be come
Strong's: H935
Word #: 9 of 26
to go or come (in a wide variety of applications)
אֵלַי֙ H413
אֵלַי֙
Strong's: H413
Word #: 10 of 26
near, with or among; often in general, to
לְעָזְרֵ֔נִי unto me to help H5826
לְעָזְרֵ֔נִי unto me to help
Strong's: H5826
Word #: 11 of 26
to surround, i.e., protect or aid
יִֽהְיֶה H1961
יִֽהְיֶה
Strong's: H1961
Word #: 12 of 26
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִּ֧י H0
לִּ֧י
Strong's: H0
Word #: 13 of 26
עֲלֵיכֶ֛ם H5921
עֲלֵיכֶ֛ם
Strong's: H5921
Word #: 14 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לֵבָ֖ב me mine heart H3824
לֵבָ֖ב me mine heart
Strong's: H3824
Word #: 15 of 26
the heart (as the most interior organ)
לְיָ֑חַד shall be knit H3162
לְיָ֑חַד shall be knit
Strong's: H3162
Word #: 16 of 26
properly, a unit, i.e., (adverb) unitedly
וְאִֽם H518
וְאִֽם
Strong's: H518
Word #: 17 of 26
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לְרַמּוֹתַ֣נִי unto you but if ye be come to betray H7411
לְרַמּוֹתַ֣נִי unto you but if ye be come to betray
Strong's: H7411
Word #: 18 of 26
to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall)
לְצָרַ֗י me to mine enemies H6862
לְצָרַ֗י me to mine enemies
Strong's: H6862
Word #: 19 of 26
a pebble (as in h6864)
בְּלֹ֤א seeing there is no H3808
בְּלֹ֤א seeing there is no
Strong's: H3808
Word #: 20 of 26
not (the simple or abs. negation); by implication, no; often used with other particles
חָמָס֙ wrong H2555
חָמָס֙ wrong
Strong's: H2555
Word #: 21 of 26
violence; by implication, wrong; by metonymy unjust gain
בְּכַפַּ֔י in mine hands H3709
בְּכַפַּ֔י in mine hands
Strong's: H3709
Word #: 22 of 26
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
יֵ֛רֶא look H7200
יֵ֛רֶא look
Strong's: H7200
Word #: 23 of 26
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֱלֹהֵ֥י the God H430
אֱלֹהֵ֥י the God
Strong's: H430
Word #: 24 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבוֹתֵ֖ינוּ of our fathers H1
אֲבוֹתֵ֖ינוּ of our fathers
Strong's: H1
Word #: 25 of 26
father, in a literal and immediate, or figurative and remote application
וְיוֹכַֽח׃ thereon and rebuke H3198
וְיוֹכַֽח׃ thereon and rebuke
Strong's: H3198
Word #: 26 of 26
to be right (i.e., correct); reciprocal, to argue; causatively, to decide, justify or convict

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection