Luke 24:20
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 24:20
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Chapter Context
Luke 24 is a historical gospel chapter in the New Testament that explores themes of discipleship, fellowship, truth. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-53: Conclusion and application
This chapter is significant because it offers practical wisdom for godly living in a fallen world. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 24:20
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Analysis
The chief priests and our rulers delivered him to be condemned to death (παρέδωκαν αὐτὸν... εἰς κρίμα θανάτου, paredōkan auton... eis krima thanatou)—The verb paradidōmi (delivered/handed over) carries profound theological weight throughout the Passion narrative. The same word describes Judas's betrayal (22:48), the Father's sovereignty (Acts 2:23), and Christ's self-offering (Galatians 2:20).
Our rulers (οἱ ἄρχοντες ἡμῶν, hoi archontes hēmōn) indicts the Sanhedrin leadership, yet the possessive 'our' reveals the disciples' continuing Jewish identity and communal grief. They witnessed their own religious establishment—those expected to recognize Messiah—orchestrate His execution. The passive construction to be condemned acknowledges Roman complicity while emphasizing Jewish initiative, fulfilling Jesus' prediction (18:31-33).
Historical Context
The Sanhedrin lacked authority to execute capital punishment under Roman occupation (John 18:31), necessitating Pilate's involvement. Crucifixion was a Roman method; Jewish execution was stoning. This collaboration between religious and political powers fulfilled Psalm 2:2—'the rulers take counsel together against the LORD and his Anointed.'
Reflection
- How does the disciples' phrase 'our rulers' reflect the painful betrayal of spiritual leadership?
- What does the passive voice 'delivered him' suggest about God's sovereignty in Christ's crucifixion?
- How should believers respond when religious authorities contradict Scripture?
Cross-References
- Parallel theme: Luke 23:13, Matthew 27:20