Passage Workspace

Jeremiah 27:21

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Jeremiah 27:21

21 Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;

Chapter Context

Jeremiah 27 is a prophetic oracle chapter in the Old Testament that explores themes of judgment, sacrifice, fellowship. Written during the final years of Judah and early exile (c. 627-580 BCE), this chapter should be understood within its historical context: Prophesied during Judah's final years as Babylon became the dominant power.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-22: Conclusion and application

This chapter is significant because it contributes to the biblical metanarrative of redemption. When studying this passage, it's important to consider both its immediate context within Jeremiah and its broader place in the scriptural canon.

Verse Study

Jeremiah 27:21

21 Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;

Analysis

Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem (כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עַל־הַכֵּלִים הַנּוֹתָרִים בֵּית־יְהוָה וּבֵית מֶלֶךְ־יְהוּדָה, koh-amar YHWH tseva'ot elohei yisra'el al-hakkelim hannotarim beit-YHWH uveit melekh-y'hudah)—the full divine title 'LORD of hosts, God of Israel' lends maximum authority. The term נוֹתָר (notar, 'remain/be left') emphasizes these are remnants from previous plundering.

The prophecy encompasses vessels in both temple (בֵּית־יְהוָה, beit-YHWH) and palace (בֵּית מֶלֶךְ, beit melekh), showing comprehensive judgment affecting religious and political spheres equally. False prophets focused on temple vessels' sanctity; Jeremiah reveals that palace wealth will likewise be taken. No sphere is exempt from covenant curse—religious institutions and political power structures both fall under judgment.

Historical Context

The distinction between temple and royal vessels indicates two spheres of Judean life—worship and governance. Both had been partially plundered in 597 BC (2 Kings 24:13). The remaining items represented continuity of both religious worship and royal authority. Their prophesied removal meant total cessation of both temple worship and Davidic rule in Jerusalem.

Reflection

  • How do you distinguish between sacred institutions God will preserve versus those under judgment?
  • What happens when both religious and political structures fail simultaneously in a society?
  • How does comprehensive judgment affect all spheres of life, not merely religious ones?

Word Studies

  • God: אֱלֹהִים (Elohim) H430 - God (plural of majesty)

Original Language

כִּ֣י H3588 כֹ֥ה H3541 אָמַ֛ר H559 יְהוָ֔ה H3068 צְבָא֖וֹת H6635 אֱלֹהֵ֣י H430 יִשְׂרָאֵ֑ל H3478 עַל H5921 הַכֵּלִ֗ים H3627 הַנּֽוֹתָרִים֙ H3498 וּבֵ֥ית H1004 יְהוָ֔ה H3068 +4