Passage Workspace

Isaiah 36:3

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Chapter Interlinear Verse Page

Isaiah 36:3

3 Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe, and Joah, Asaph's son, the recorder.

Chapter Context

Isaiah 36 is a prophetic oracle chapter in the Old Testament that explores themes of love, truth, hope. Written during the Assyrian and pre-exilic periods (c. 740-680 BCE), this chapter should be understood within its historical context: Addressed Judah during Assyria's rise, Babylon's threat, and anticipated restoration.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-22: Conclusion and application

This chapter is significant because it reveals key aspects of God's character through divine actions and declarations. When studying this passage, it's important to consider both its immediate context within Isaiah and its broader place in the scriptural canon.

Verse Study

Isaiah 36:3

3 Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe, and Joah, Asaph's son, the recorder.

Analysis

Eliakim, Shebna, and Joah were Hezekiah's senior officials who went to negotiate with Rabshakeh. Their titles indicate governmental organization: Eliakim "over the household" (palace administrator), Shebna "the scribe" (secretary of state), and Joah "the recorder" (official historian). This diplomatic delegation shows proper protocol but also Hezekiah's wise refusal to personally engage with blasphemous threats. The confrontation between God's servants and pagan representatives sets up a spiritual conflict beyond mere politics.

Historical Context

These were real historical figures. Archaeological evidence confirms Shebna's existence through tomb inscriptions. The precision of names demonstrates Isaiah's historical reliability.

Reflection

  • How should believers engage with hostile secular authorities?
  • What does sending representatives rather than appearing personally teach about wisdom in conflict?
  • How do we maintain faith while engaging necessary diplomacy with opponents?

Original Language

וַיֵּצֵ֥א H3318 אֵלָ֛יו H413 אֶלְיָקִ֥ים H471 בֶּן H1121 חִלְקִיָּ֖הוּ H2518 אֲשֶׁ֣ר H834 עַל H5921 הַבָּ֑יִת H1004 וְשֶׁבְנָא֙ H7644 הַסֹּפֵ֔ר H5608 וְיוֹאָ֥ח H3098 בֶּן H1121 +2