Zechariah 6:14

Authorized King James Version

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And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.

Original Language Analysis

וְהָעֲטָרֹ֗ת And the crowns H5850
וְהָעֲטָרֹ֗ת And the crowns
Strong's: H5850
Word #: 1 of 11
a crown
תִּֽהְיֶה֙ H1961
תִּֽהְיֶה֙
Strong's: H1961
Word #: 2 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְחֵ֙לֶם֙ shall be to Helem H2494
לְחֵ֙לֶם֙ shall be to Helem
Strong's: H2494
Word #: 3 of 11
chelem, an israelite
וּלְטוֹבִיָּ֣ה and to Tobijah H2900
וּלְטוֹבִיָּ֣ה and to Tobijah
Strong's: H2900
Word #: 4 of 11
tobijah, the name of three israelites and of one samaritan
וְלִידַֽעְיָ֔ה and to Jedaiah H3048
וְלִידַֽעְיָ֔ה and to Jedaiah
Strong's: H3048
Word #: 5 of 11
jedajah, the name of two israelites
וּלְחֵ֖ן and to Hen H2581
וּלְחֵ֖ן and to Hen
Strong's: H2581
Word #: 6 of 11
chen, a figurative name for an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 7 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צְפַנְיָ֑ה of Zephaniah H6846
צְפַנְיָ֑ה of Zephaniah
Strong's: H6846
Word #: 8 of 11
tsephanjah, the name of four israelites
לְזִכָּר֖וֹן for a memorial H2146
לְזִכָּר֖וֹן for a memorial
Strong's: H2146
Word #: 9 of 11
a memento (or memorable thing, day or writing)
בְּהֵיכַ֥ל in the temple H1964
בְּהֵיכַ֥ל in the temple
Strong's: H1964
Word #: 10 of 11
a large public building, such as a palace or temple
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 11 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD—After the symbolic crowning, the crowns become a permanent memorial. Vəhā'atārōt tihyeh ləChēlem ūləTōḇīyāh vəlīḏa'yāh ūləChēn ben-Tsəphanyāh ləzikkārōn bəhēyḵal Yahweh (וְהָעֲטָרוֹת תִּהְיֶה לְחֵלֶם וּלְטוֹבִיָּה וְלִידַעְיָה וּלְחֵן בֶּן־צְפַנְיָה לְזִכָּרוֹן בְּהֵיכַל יְהוָה, 'and the crowns shall be for Helem and for Tobijah and for Jedaiah and for Hen son of Zephaniah, for a memorial in the temple of the LORD'). The names differ slightly from verse 10 (Helem/Heldai, Hen/Josiah), likely variant forms.

The crowns, placed in the temple as zikkārōn (זִכָּרוֹן, 'memorial/remembrance'), serve ongoing testimony to the prophecy. Every time worshipers saw those crowns, they'd remember: a Priest-King is coming, the Branch who will build the true temple. Memorials function as teaching tools, reminding future generations of God's promises (like the twelve stones from Jordan, Joshua 4:6-7). The crowns testified until the Branch came. Jesus entered the Second Temple (after Herodian renovations) as the fulfillment—the crowned Priest-King those memorials announced. The contributors' names preserved in the memorial honor their faithfulness: their exile-offering funded a perpetual witness to Messiah.

Historical Context

The memorial crowns remained in the Second Temple, likely displayed prominently where they'd remind worshipers of the Branch prophecy. For five centuries (516 BC to Jesus's time) those crowns testified to Messiah's dual office. When Jesus cleansed the temple (John 2:13-22), taught there, and claimed temple authority, He stood in the building where memorial crowns announced Him. Tragically, the religious leaders didn't recognize the fulfillment their own memorials proclaimed.

Questions for Reflection