Zechariah 11:15

Authorized King James Version

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And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
יְהוָ֖ה And the LORD H3068
יְהוָ֖ה And the LORD
Strong's: H3068
Word #: 2 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 3 of 9
near, with or among; often in general, to
ע֣וֹד H5750
ע֣וֹד
Strong's: H5750
Word #: 4 of 9
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
קַח unto me Take H3947
קַח unto me Take
Strong's: H3947
Word #: 5 of 9
to take (in the widest variety of applications)
לְךָ֔ H0
לְךָ֔
Strong's: H0
Word #: 6 of 9
כְּלִ֖י unto thee yet the instruments H3627
כְּלִ֖י unto thee yet the instruments
Strong's: H3627
Word #: 7 of 9
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
רֹעֶ֥ה shepherd H7462
רֹעֶ֥ה shepherd
Strong's: H7462
Word #: 8 of 9
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
אֱוִלִֽי׃ of a foolish H196
אֱוִלִֽי׃ of a foolish
Strong's: H196
Word #: 9 of 9
silly, foolish; hence (morally) impious

Analysis & Commentary

And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd. After portraying the rejected Good Shepherd, Zechariah now must enact the role of "a foolish shepherd" (ro'eh ewili, רֹעֶה אֱוִלִי). The term ewili (אֱוִלִי, "foolish") doesn't mean lacking intelligence but morally perverse, wicked, and destructive—the opposite of wise and good. The "instruments" (keli, כְּלִי) are the tools of the shepherd's trade: staff, rod, scrip, and sling—but these will be wielded by a worthless leader.

This symbolic action introduces verses 16-17's description of the worthless shepherd who exploits rather than protects the flock. He fails to care for the perishing, seek the wandering, heal the broken, or feed the healthy—instead, he devours the sheep and tears them apart. This anti-shepherd represents wicked leadership God raises as judgment upon Israel for rejecting the Good Shepherd.

Interpretations identify this foolish shepherd variously: immediate application to corrupt leaders in Zechariah's era, typological fulfillment in figures like the false messiahs and corrupt priests of the inter-testament and first-century period, and eschatological fulfillment in the Antichrist who will deceive Israel during the tribulation (2 Thessalonians 2:3-12). Jesus warned that though they rejected Him who came in His Father's name, they would receive another coming in his own name (John 5:43)—the ultimate foolish shepherd.

Historical Context

Throughout Israel's history, wicked leaders exploited God's people: corrupt priests like Eli's sons (1 Samuel 2:12-17), evil kings like Ahab and Manasseh, false prophets who proclaimed peace when there was no peace (Jeremiah 6:14). These leaders consumed the flock rather than feeding it, fulfilling Ezekiel 34's condemnation of Israel's shepherds.

The first-century witnessed numerous false messiahs who led followers to destruction (Acts 5:36-37). After rejecting Jesus, Israel experienced devastating judgment under Roman oppression, culminating in AD 70's destruction. Church history records how false teachers infiltrate whenever true shepherds are rejected (Acts 20:28-30; 2 Peter 2:1-3).

Eschatologically, this foolish shepherd prefigures the Antichrist—the final false shepherd who will deceive many, establish himself in God's temple (2 Thessalonians 2:4), and bring unprecedented tribulation before Christ's return destroys him (Revelation 19:19-21). The pattern repeats: reject the true shepherd, receive false ones.

Questions for Reflection