Song of Solomon 7:9

Authorized King James Version

PDF

And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

Original Language Analysis

וְחִכֵּ֕ךְ And the roof of thy mouth H2441
וְחִכֵּ֕ךְ And the roof of thy mouth
Strong's: H2441
Word #: 1 of 9
properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing)
כְּיֵ֥ין wine H3196
כְּיֵ֥ין wine
Strong's: H3196
Word #: 2 of 9
wine (as fermented); by implication, intoxication
הַטּ֛וֹב like the best H2896
הַטּ֛וֹב like the best
Strong's: H2896
Word #: 3 of 9
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
הוֹלֵ֥ךְ that goeth H1980
הוֹלֵ֥ךְ that goeth
Strong's: H1980
Word #: 4 of 9
to walk (in a great variety of applications, literally and figuratively)
לְדוֹדִ֖י for my beloved H1730
לְדוֹדִ֖י for my beloved
Strong's: H1730
Word #: 5 of 9
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
לְמֵישָׁרִ֑ים down sweetly H4339
לְמֵישָׁרִ֑ים down sweetly
Strong's: H4339
Word #: 6 of 9
evenness, i.e., (figuratively) prosperity or concord; also straightness, i.e., (figuratively) rectitude (only in plural with singular sense; often adv
דּוֹבֵ֖ב to speak H1680
דּוֹבֵ֖ב to speak
Strong's: H1680
Word #: 7 of 9
to move slowly, i.e., glide
שִׂפְתֵ֥י causing the lips H8193
שִׂפְתֵ֥י causing the lips
Strong's: H8193
Word #: 8 of 9
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
יְשֵׁנִֽים׃ of those that are asleep H3463
יְשֵׁנִֽים׃ of those that are asleep
Strong's: H3463
Word #: 9 of 9
sleepy

Analysis & Commentary

And the roof of thy mouth like the best wine for my beloved (וְחִכֵּךְ כְּיֵין הַטּוֹב)—the bridegroom continues celebrating sensory delights, comparing the bride's kisses to finest wine. Wine represented joy, celebration, and covenant blessing (Psalm 104:15). 'Best wine' (yayin hattov, יֵין הַטּוֹב) emphasizes quality and excellence. That goeth down sweetly, causing the lips of those that are asleep to speak (הוֹלֵךְ לְדוֹדִי לְמֵישָׁרִים דּוֹבֵב שִׂפְתֵי יְשֵׁנִים)—the wine 'goes down smoothly' (lemesharim, לְמֵישָׁרִים) and has remarkable effects, even making sleepers' lips move.

Some translations attribute the end of verse 9 to the bride responding: 'going down smoothly for my beloved, gliding over lips and teeth.' This reading shows the bride affirming that she belongs to her beloved and desires to bring him delight—mutuality in covenant love. Church fathers saw the 'best wine' as Christ's love that surpasses all earthly pleasures, or as the word of God that refreshes and invigorates believers. The reference to 'those that are asleep' suggests love's power to awaken and enliven.

Historical Context

In ancient Israel, wine was served at feasts, weddings, and celebrations—the best wine was reserved for honored guests and special occasions (John 2:10). The phrase 'causing lips of those that are asleep to speak' is enigmatic but suggests wine's enlivening, loosening effect—even sleeping persons might murmur or move their lips. Some interpreters see this as describing wine's quality (so smooth it seems to flow even to unconscious persons), others as the bride's playful hyperbole about her beloved's kisses. Church tradition connected this to Christ as the true vine (John 15:1) whose love invigorates spiritually dead souls. Early monastics saw the 'best wine' as contemplative union with God that surpasses all earthly pleasures.

Questions for Reflection