Song of Solomon 3:7

Authorized King James Version

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Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

Original Language Analysis

הִנֵּ֗ה H2009
הִנֵּ֗ה
Strong's: H2009
Word #: 1 of 9
lo!
מִטָּתוֹ֙ Behold his bed H4296
מִטָּתוֹ֙ Behold his bed
Strong's: H4296
Word #: 2 of 9
a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
שֶׁלִּשְׁלֹמֹ֔ה which is Solomon's H8010
שֶׁלִּשְׁלֹמֹ֔ה which is Solomon's
Strong's: H8010
Word #: 3 of 9
shelomah, david's successor
שִׁשִּׁ֥ים threescore H8346
שִׁשִּׁ֥ים threescore
Strong's: H8346
Word #: 4 of 9
sixty
מִגִּבֹּרֵ֖י it of the valiant H1368
מִגִּבֹּרֵ֖י it of the valiant
Strong's: H1368
Word #: 5 of 9
powerful; by implication, warrior, tyrant
סָבִ֣יב men are about H5439
סָבִ֣יב men are about
Strong's: H5439
Word #: 6 of 9
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
לָ֑הּ H0
לָ֑הּ
Strong's: H0
Word #: 7 of 9
מִגִּבֹּרֵ֖י it of the valiant H1368
מִגִּבֹּרֵ֖י it of the valiant
Strong's: H1368
Word #: 8 of 9
powerful; by implication, warrior, tyrant
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 9 of 9
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel. The command 'Behold' (hinneh, הִנֵּה) draws attention to the royal litter/bed. 'His bed, which is Solomon's' (mittato sheli-shlomoh, מִטָּתוֹ שֶׁלִּשְׁלֹמֹה) likely refers to a portable couch or palanquin for traveling. Threescore valiant men are about it (shishshim gibborim saviv lah, שִׁשִּׁים גִּבֹּרִים סָבִיב לָהּ) means sixty mighty warriors surround it. Of the valiant of Israel (miggibborey yisra'el, מִגִּבֹּרֵי יִשְׂרָאֵל) identifies them as Israel's elite fighters.

This royal escort demonstrates protection, honor, and the bridegroom's status. Sixty warriors surrounding the bridal litter signals both celebration and security. Love is both joyous and guarded—requiring protection from threats. The 'valiant of Israel' (gibborim, גִּבֹּרִים) suggests these aren't common soldiers but elite guards, emphasizing the bride's preciousness. Spiritually, Christ protects His Church with divine power—angels (Psalm 91:11) and His own might guard believers. The Church is precious, warranting heaven's finest protection.

Historical Context

Ancient kings traveled with armed escorts for security and display of power. Sixty warriors was substantial guard—demonstrating both military strength and high honor. The term gibborim (גִּבֹּרִים, mighty men) designated elite warriors—like David's 'mighty men' (2 Samuel 23:8-39). A wedding procession through potentially dangerous terrain (wilderness, verse 6) required protection. The royal litter (mittah, מִטָּה) was portable couch carried by bearers, allowing dignified travel. Solomon's wealth and wisdom made such displays credible. Early church fathers saw the sixty warriors as angels guarding Christ and His Church (Hebrews 1:14). Medieval interpretation saw them as church doctors and saints protecting orthodoxy. The Reformers emphasized Christ's protection of His Church—'the gates of hell shall not prevail against it' (Matthew 16:18). Modern readers see both literal wedding celebration and spiritual reality of divine protection over God's people.

Questions for Reflection