Proverbs 24:7

Authorized King James Version

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Wisdom is too high for a fool: he openeth not his mouth in the gate.

Original Language Analysis

רָאמ֣וֹת is too high H7311
רָאמ֣וֹת is too high
Strong's: H7311
Word #: 1 of 7
to be high actively, to rise or raise (in various applications, literally or figuratively)
לֶֽאֱוִ֣יל for a fool H191
לֶֽאֱוִ֣יל for a fool
Strong's: H191
Word #: 2 of 7
(figuratively) silly
חָכְמ֑וֹת Wisdom H2454
חָכְמ֑וֹת Wisdom
Strong's: H2454
Word #: 3 of 7
wisdom
בַּ֝שַּׁ֗עַר in the gate H8179
בַּ֝שַּׁ֗עַר in the gate
Strong's: H8179
Word #: 4 of 7
an opening, i.e., door or gate
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 5 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
יִפְתַּח he openeth H6605
יִפְתַּח he openeth
Strong's: H6605
Word #: 6 of 7
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
פִּֽיהוּ׃ not his mouth H6310
פִּֽיהוּ׃ not his mouth
Strong's: H6310
Word #: 7 of 7
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

Analysis & Commentary

This proverb observes the fool's incompetence in public settings. 'Wisdom is too high for a fool' (רָאמוֹת לֶאֱוִיל חָכְמוֹת/ramot le'evil chakhmot, corals/high things to a fool are wisdom)—the Hebrew רָאמוֹת is debated; some translate 'corals' (rare, expensive, unattainable), others 'heights' (unreachable). Either way, wisdom exceeds the fool's grasp. 'He openeth not his mouth in the gate' (בַּשַּׁעַר לֹא־יִפְתַּח פִּיהוּ/basha'ar lo-yiftach pihu, in the gate he does not open his mouth) describes inability to participate in community deliberation. The 'gate' was where elders conducted business, judged cases, and made community decisions (Ruth 4:1-11; Proverbs 31:23). The fool either lacks wisdom to contribute or lacks credibility for anyone to listen. This reflects the principle that folly disqualifies from leadership. Paul lists qualifications for elders emphasizing wisdom, self-control, and good reputation (1 Timothy 3:1-7; Titus 1:5-9).

Historical Context

Ancient Israelite cities centered on the gate—the fortified entrance where community gathered. Legal proceedings occurred there (Deuteronomy 21:19; 25:7; Amos 5:15). Elders sat at the gate to judge disputes and conduct business (Ruth 4:1-11). Respected men participated in deliberations; fools were ignored or excluded. Boaz conducted Ruth's redemption publicly at the gate with ten elders as witnesses (Ruth 4:2). Absalom attempted to usurp David by standing at the gate, intercepting citizens, and winning their favor through flattery (2 Samuel 15:2-6). Job reminisced: 'When I went out to the gate through the city... The young men saw me, and hid themselves: and the aged arose, and stood up' (Job 29:7-8)—indicating his respected position. In the Greco-Roman world, the agora (marketplace) functioned similarly. Paul reasoned there (Acts 17:17). Christian leaders needed similar qualifications: wisdom, character, reputation.

Questions for Reflection