Proverbs 20
Interlinear Bible
1
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
לֵ֣ץ
is a mocker
H3887
לֵ֣ץ
is a mocker
Strong's:
H3887
Word #:
1 of 9
properly, to make mouths at, i.e., to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
הֹמֶ֣ה
is raging
H1993
הֹמֶ֣ה
is raging
Strong's:
H1993
Word #:
3 of 9
to make a loud sound (like english 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
וְכָל
H3605
וְכָל
Strong's:
H3605
Word #:
5 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שֹׁ֥גֶה
and whosoever is deceived
H7686
שֹׁ֥גֶה
and whosoever is deceived
Strong's:
H7686
Word #:
6 of 9
to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication
2
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
כַּ֭כְּפִיר
of a lion
H3715
כַּ֭כְּפִיר
of a lion
Strong's:
H3715
Word #:
2 of 7
a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
מִ֝תְעַבְּר֗וֹ
whoso provoketh him to anger
H5674
מִ֝תְעַבְּר֗וֹ
whoso provoketh him to anger
Strong's:
H5674
Word #:
5 of 7
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
3
It is an honour for a man to cease from strife: but every fool will be meddling.
כָּב֣וֹד
It is an honour
H3519
כָּב֣וֹד
It is an honour
Strong's:
H3519
Word #:
1 of 7
properly, weight, but only figuratively in a good sense, splendor or copiousness
לָ֭אִישׁ
for a man
H376
לָ֭אִישׁ
for a man
Strong's:
H376
Word #:
2 of 7
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְכָל
H3605
וְכָל
Strong's:
H3605
Word #:
5 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
4
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
מֵ֭חֹרֶף
by reason of the cold
H2779
מֵ֭חֹרֶף
by reason of the cold
Strong's:
H2779
Word #:
1 of 7
properly, the crop gathered, i.e., (by implication) the autumn (and winter) season; figuratively, ripeness of age
לֹא
H3808
לֹא
Strong's:
H3808
Word #:
3 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
יַחֲרֹ֑שׁ
will not plow
H2790
יַחֲרֹ֑שׁ
will not plow
Strong's:
H2790
Word #:
4 of 7
to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad
יְשָׁאַ֖ל
therefore shall he beg
H7592
יְשָׁאַ֖ל
therefore shall he beg
Strong's:
H7592
Word #:
5 of 7
to inquire; by implication, to request; by extension, to demand
5
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
בְלֶב
in the heart
H3820
בְלֶב
in the heart
Strong's:
H3820
Word #:
4 of 8
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וְאִ֖ישׁ
but a man
H376
וְאִ֖ישׁ
but a man
Strong's:
H376
Word #:
5 of 8
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְאִ֖ישׁ
but a man
H376
וְאִ֖ישׁ
but a man
Strong's:
H376
Word #:
6 of 8
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
6
Most men will proclaim every one his own goodness: but a faithful man who can find?
אָדָ֗ם
men
H120
אָדָ֗ם
men
Strong's:
H120
Word #:
2 of 9
ruddy i.e., a human being (an individual or the species, mankind, etc.)
יִ֭קְרָא
will proclaim
H7121
יִ֭קְרָא
will proclaim
Strong's:
H7121
Word #:
3 of 9
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
וְאִ֥ישׁ
every one
H376
וְאִ֥ישׁ
every one
Strong's:
H376
Word #:
4 of 9
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַסְדּ֑וֹ
his own goodness
H2617
חַסְדּ֑וֹ
his own goodness
Strong's:
H2617
Word #:
5 of 9
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וְאִ֥ישׁ
every one
H376
וְאִ֥ישׁ
every one
Strong's:
H376
Word #:
6 of 9
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֱ֝מוּנִ֗ים
but a faithful
H529
אֱ֝מוּנִ֗ים
but a faithful
Strong's:
H529
Word #:
7 of 9
established, i.e., (figuratively) trusty; also (abstractly) trustworthiness
7
The just man walketh in his integrity: his children are blessed after him.
מִתְהַלֵּ֣ךְ
man walketh
H1980
מִתְהַלֵּ֣ךְ
man walketh
Strong's:
H1980
Word #:
1 of 6
to walk (in a great variety of applications, literally and figuratively)
בְּתֻמּ֣וֹ
in his integrity
H8537
בְּתֻמּ֣וֹ
in his integrity
Strong's:
H8537
Word #:
2 of 6
completeness; figuratively, prosperity; usually (morally) innocence
אַשְׁרֵ֖י
are blessed
H835
אַשְׁרֵ֖י
are blessed
Strong's:
H835
Word #:
4 of 6
happiness; only in masculine plural construction as interjection, how happy!
8
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
יוֹשֵׁ֥ב
that sitteth in
H3427
יוֹשֵׁ֥ב
that sitteth in
Strong's:
H3427
Word #:
2 of 9
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
עַל
H5921
עַל
Strong's:
H5921
Word #:
3 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דִ֑ין
of judgment
H1779
דִ֑ין
of judgment
Strong's:
H1779
Word #:
5 of 9
judgement (the suit, justice, sentence or tribunal); by implication also strife
מְזָרֶ֖ה
scattereth away
H2219
מְזָרֶ֖ה
scattereth away
Strong's:
H2219
Word #:
6 of 9
to toss about; by implication, to diffuse, winnow
בְעֵינָ֣יו
with his eyes
H5869
בְעֵינָ֣יו
with his eyes
Strong's:
H5869
Word #:
7 of 9
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
9
Who can say, I have made my heart clean, I am pure from my sin?
מִֽי
H4310
מִֽי
Strong's:
H4310
Word #:
1 of 6
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
לִבִּ֑י
I have made my heart
H3820
לִבִּ֑י
I have made my heart
Strong's:
H3820
Word #:
4 of 6
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
10
Divers weights, and divers measures, both of them are alike abomination to the LORD.
וְאֵיפָ֑ה
and divers measures
H374
וְאֵיפָ֑ה
and divers measures
Strong's:
H374
Word #:
3 of 8
an ephah or measure for grain; hence, a measure in general
וְאֵיפָ֑ה
and divers measures
H374
וְאֵיפָ֑ה
and divers measures
Strong's:
H374
Word #:
4 of 8
an ephah or measure for grain; hence, a measure in general
תּוֹעֲבַ֥ת
abomination
H8441
תּוֹעֲבַ֥ת
abomination
Strong's:
H8441
Word #:
5 of 8
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
יְ֝הוָ֗ה
to the LORD
H3068
יְ֝הוָ֗ה
to the LORD
Strong's:
H3068
Word #:
6 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
11
Even a child is known by his doings, whether his work be pure, and whether it be right.
גַּ֣ם
H1571
גַּ֣ם
Strong's:
H1571
Word #:
1 of 9
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
יִתְנַכֶּר
is known
H5234
יִתְנַכֶּר
is known
Strong's:
H5234
Word #:
3 of 9
properly, to scrutinize, i.e., look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (
נָ֑עַר
Even a child
H5288
נָ֑עַר
Even a child
Strong's:
H5288
Word #:
4 of 9
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
אִם
H518
אִם
Strong's:
H518
Word #:
5 of 9
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
וְאִם
H518
וְאִם
Strong's:
H518
Word #:
7 of 9
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
12
The hearing ear, and the seeing eye, the LORD hath made even both of them.
שֹׁ֭מַעַת
The hearing
H8085
שֹׁ֭מַעַת
The hearing
Strong's:
H8085
Word #:
2 of 8
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וְעַ֣יִן
eye
H5869
וְעַ֣יִן
eye
Strong's:
H5869
Word #:
3 of 8
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
רֹאָ֑ה
and the seeing
H7200
רֹאָ֑ה
and the seeing
Strong's:
H7200
Word #:
4 of 8
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יְ֝הוָ֗ה
the LORD
H3068
יְ֝הוָ֗ה
the LORD
Strong's:
H3068
Word #:
5 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
עָשָׂ֥ה
hath made
H6213
עָשָׂ֥ה
hath made
Strong's:
H6213
Word #:
6 of 8
to do or make, in the broadest sense and widest application
13
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
אַל
H408
אַל
Strong's:
H408
Word #:
1 of 9
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
פֶּן
H6435
פֶּן
Strong's:
H6435
Word #:
4 of 9
properly, removal; used only (in the construction) adverb as conjunction, lest
תִּוָּרֵ֑שׁ
lest thou come to poverty
H3423
תִּוָּרֵ֑שׁ
lest thou come to poverty
Strong's:
H3423
Word #:
5 of 9
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
פְּקַ֖ח
open
H6491
פְּקַ֖ח
open
Strong's:
H6491
Word #:
6 of 9
to open (the senses, especially the eyes); figuratively, to be observant
עֵינֶ֣יךָ
thine eyes
H5869
עֵינֶ֣יךָ
thine eyes
Strong's:
H5869
Word #:
7 of 9
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
14
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
15
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
יֵ֣שׁ
There is
H3426
יֵ֣שׁ
There is
Strong's:
H3426
Word #:
1 of 8
there is or are (or any other form of the verb to be, as may suit the connection)
זָ֭הָב
gold
H2091
זָ֭הָב
gold
Strong's:
H2091
Word #:
2 of 8
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וּכְלִ֥י
jewel
H3627
וּכְלִ֥י
jewel
Strong's:
H3627
Word #:
5 of 8
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
יְ֝קָ֗ר
are a precious
H3366
יְ֝קָ֗ר
are a precious
Strong's:
H3366
Word #:
6 of 8
value, i.e., (concretely) wealth; abstractly, costliness, dignity
16
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
כִּי
H3588
כִּי
Strong's:
H3588
Word #:
3 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָ֣רַב
that is surety
H6148
עָ֣רַב
that is surety
Strong's:
H6148
Word #:
4 of 8
to braid, i.e., intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
זָ֑ר
for a stranger
H2114
זָ֑ר
for a stranger
Strong's:
H2114
Word #:
5 of 8
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
וּבְעַ֖ד
H1157
וּבְעַ֖ד
Strong's:
H1157
Word #:
6 of 8
in up to or over against; generally at, beside, among, behind, for, etc
17
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
לָ֭אִישׁ
to a man
H376
לָ֭אִישׁ
to a man
Strong's:
H376
Word #:
2 of 8
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לֶ֣חֶם
Bread
H3899
לֶ֣חֶם
Bread
Strong's:
H3899
Word #:
3 of 8
food (for man or beast), especially bread, or grain (for making it)
שָׁ֑קֶר
of deceit
H8267
שָׁ֑קֶר
of deceit
Strong's:
H8267
Word #:
4 of 8
an untruth; by implication, a sham (often adverbial)
וְ֝אַחַ֗ר
but afterwards
H310
וְ֝אַחַ֗ר
but afterwards
Strong's:
H310
Word #:
5 of 8
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
יִמָּֽלֵא
shall be filled
H4390
יִמָּֽלֵא
shall be filled
Strong's:
H4390
Word #:
6 of 8
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
18
Every purpose is established by counsel: and with good advice make war.
מַ֭חֲשָׁבוֹת
Every purpose
H4284
מַ֭חֲשָׁבוֹת
Every purpose
Strong's:
H4284
Word #:
1 of 6
a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
תִכּ֑וֹן
is established
H3559
תִכּ֑וֹן
is established
Strong's:
H3559
Word #:
3 of 6
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
וּ֝בְתַחְבֻּל֗וֹת
and with good advice
H8458
וּ֝בְתַחְבֻּל֗וֹת
and with good advice
Strong's:
H8458
Word #:
4 of 6
(only in plural) properly, steerage (as a management of ropes), i.e., (figuratively) guidance or (by implication) a plan
19
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
גּֽוֹלֶה
revealeth
H1540
גּֽוֹלֶה
revealeth
Strong's:
H1540
Word #:
1 of 8
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
סּ֭וֹד
secrets
H5475
סּ֭וֹד
secrets
Strong's:
H5475
Word #:
2 of 8
a session, i.e., company of persons (in close deliberation); by implication, intimacy, consultation, a secret
הוֹלֵ֣ךְ
He that goeth about
H1980
הוֹלֵ֣ךְ
He that goeth about
Strong's:
H1980
Word #:
3 of 8
to walk (in a great variety of applications, literally and figuratively)
וּלְפֹתֶ֥ה
not with him that flattereth
H6601
וּלְפֹתֶ֥ה
not with him that flattereth
Strong's:
H6601
Word #:
5 of 8
to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)
שְׂ֝פָתָ֗יו
with his lips
H8193
שְׂ֝פָתָ֗יו
with his lips
Strong's:
H8193
Word #:
6 of 8
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
20
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
מְ֭קַלֵּל
Whoso curseth
H7043
מְ֭קַלֵּל
Whoso curseth
Strong's:
H7043
Word #:
1 of 7
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
אָבִ֣יו
his father
H1
אָבִ֣יו
his father
Strong's:
H1
Word #:
2 of 7
father, in a literal and immediate, or figurative and remote application
וְאִמּ֑וֹ
or his mother
H517
וְאִמּ֑וֹ
or his mother
Strong's:
H517
Word #:
3 of 7
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
יִֽדְעַ֥ךְ
shall be put out
H1846
יִֽדְעַ֥ךְ
shall be put out
Strong's:
H1846
Word #:
4 of 7
to be extinguished; figuratively, to expire or be dried up
נֵ֝ר֗וֹ
his lamp
H5216
נֵ֝ר֗וֹ
his lamp
Strong's:
H5216
Word #:
5 of 7
a lamp (i.e., the burner) or light (literally or figuratively)
21
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
נַ֭חֲלָה
An inheritance
H5159
נַ֭חֲלָה
An inheritance
Strong's:
H5159
Word #:
1 of 6
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
בָּרִאשׁוֹנָ֑ה
at the beginning
H7223
בָּרִאשׁוֹנָ֑ה
at the beginning
Strong's:
H7223
Word #:
3 of 6
first, in place, time or rank (as adjective or noun)
וְ֝אַחֲרִיתָ֗הּ
but the end
H319
וְ֝אַחֲרִיתָ֗הּ
but the end
Strong's:
H319
Word #:
4 of 6
the last or end, hence, the future; also posterity
22
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
אַל
H408
אַל
Strong's:
H408
Word #:
1 of 8
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
אֲשַׁלְּמָה
not thou I will recompense
H7999
אֲשַׁלְּמָה
not thou I will recompense
Strong's:
H7999
Word #:
3 of 8
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate
קַוֵּ֥ה
but wait on
H6960
קַוֵּ֥ה
but wait on
Strong's:
H6960
Word #:
5 of 8
to bind together (perhaps by twisting), i.e., collect; (figuratively) to expect
לַֽ֝יהוָ֗ה
the LORD
H3068
לַֽ֝יהוָ֗ה
the LORD
Strong's:
H3068
Word #:
6 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
23
Divers weights are an abomination unto the LORD; and a false balance is not good.
תּוֹעֲבַ֣ת
are an abomination
H8441
תּוֹעֲבַ֣ת
are an abomination
Strong's:
H8441
Word #:
1 of 8
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
יְ֭הוָה
unto the LORD
H3068
יְ֭הוָה
unto the LORD
Strong's:
H3068
Word #:
2 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
24
Man's goings are of the LORD; how can a man then understand his own way?
מֵיְהוָ֥ה
are of the LORD
H3068
מֵיְהוָ֥ה
are of the LORD
Strong's:
H3068
Word #:
1 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
גָ֑בֶר
Man's
H1397
גָ֑בֶר
Man's
Strong's:
H1397
Word #:
3 of 7
properly, a valiant man or warrior; generally, a person simply
וְ֝אָדָ֗ם
how can a man
H120
וְ֝אָדָ֗ם
how can a man
Strong's:
H120
Word #:
4 of 7
ruddy i.e., a human being (an individual or the species, mankind, etc.)
מַה
H4100
מַה
Strong's:
H4100
Word #:
5 of 7
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
25
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
מוֹקֵ֣שׁ
It is a snare
H4170
מוֹקֵ֣שׁ
It is a snare
Strong's:
H4170
Word #:
1 of 7
a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose)
אָ֭דָם
to the man
H120
אָ֭דָם
to the man
Strong's:
H120
Word #:
2 of 7
ruddy i.e., a human being (an individual or the species, mankind, etc.)
קֹ֑דֶשׁ
that which is holy
H6944
קֹ֑דֶשׁ
that which is holy
Strong's:
H6944
Word #:
4 of 7
a sacred place or thing; rarely abstract, sanctity
וְאַחַ֖ר
and after
H310
וְאַחַ֖ר
and after
Strong's:
H310
Word #:
5 of 7
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
26
A wise king scattereth the wicked, and bringeth the wheel over them.
מְזָרֶ֣ה
scattereth
H2219
מְזָרֶ֣ה
scattereth
Strong's:
H2219
Word #:
1 of 7
to toss about; by implication, to diffuse, winnow
רְ֭שָׁעִים
the wicked
H7563
רְ֭שָׁעִים
the wicked
Strong's:
H7563
Word #:
2 of 7
morally wrong; concretely, an (actively) bad person
וַיָּ֖שֶׁב
and bringeth
H7725
וַיָּ֖שֶׁב
and bringeth
Strong's:
H7725
Word #:
5 of 7
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
27
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
נֵ֣ר
is the candle
H5216
נֵ֣ר
is the candle
Strong's:
H5216
Word #:
1 of 8
a lamp (i.e., the burner) or light (literally or figuratively)
יְ֭הוָה
of the LORD
H3068
יְ֭הוָה
of the LORD
Strong's:
H3068
Word #:
2 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
נִשְׁמַ֣ת
The spirit
H5397
נִשְׁמַ֣ת
The spirit
Strong's:
H5397
Word #:
3 of 8
a puff, i.e., wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
אָדָ֑ם
of man
H120
אָדָ֑ם
of man
Strong's:
H120
Word #:
4 of 8
ruddy i.e., a human being (an individual or the species, mankind, etc.)
חֹ֝פֵ֗שׂ
searching
H2664
חֹ֝פֵ֗שׂ
searching
Strong's:
H2664
Word #:
5 of 8
to seek; causatively, to conceal oneself (i.e., let be sought), or mask
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
6 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
28
Mercy and truth preserve the king: and his throne is upholden by mercy.
בַּחֶ֣סֶד
Mercy
H2617
בַּחֶ֣סֶד
Mercy
Strong's:
H2617
Word #:
1 of 7
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וֶ֭אֱמֶת
and truth
H571
וֶ֭אֱמֶת
and truth
Strong's:
H571
Word #:
2 of 7
stability; (figuratively) certainty, truth, trustworthiness
יִצְּרוּ
preserve
H5341
יִצְּרוּ
preserve
Strong's:
H5341
Word #:
3 of 7
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
29
The glory of young men is their strength: and the beauty of old men is the gray head.
תִּפְאֶ֣רֶת
The glory
H8597
תִּפְאֶ֣רֶת
The glory
Strong's:
H8597
Word #:
1 of 6
ornament (abstractly or concretely, literally or figuratively)
בַּחוּרִ֣ים
of young men
H970
בַּחוּרִ֣ים
of young men
Strong's:
H970
Word #:
2 of 6
properly, selected, i.e., a youth (often collective)
כֹּחָ֑ם
is their strength
H3581
כֹּחָ֑ם
is their strength
Strong's:
H3581
Word #:
3 of 6
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)
30
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
חַבֻּר֣וֹת
The blueness
H2250
חַבֻּר֣וֹת
The blueness
Strong's:
H2250
Word #:
1 of 7
properly, bound (with stripes), i.e., a weal (or black-and-blue mark itself)
תַּמְר֣יּק
cleanseth
H8562
תַּמְר֣יּק
cleanseth
Strong's:
H8562
Word #:
3 of 7
properly, a scouring, i.e., soap or perfumery for the bath; figuratively, a detergent
וּ֝מַכּ֗וֹת
so do stripes
H4347
וּ֝מַכּ֗וֹת
so do stripes
Strong's:
H4347
Word #:
5 of 7
a blow (in 2 chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence