Nehemiah 7:61

Authorized King James Version

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And these were they which went up also from Tel-melah, Tel-haresha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.

Original Language Analysis

וְאֵ֗לֶּה H428
וְאֵ֗לֶּה
Strong's: H428
Word #: 1 of 18
these or those
הָֽעוֹלִים֙ And these were they which went up H5927
הָֽעוֹלִים֙ And these were they which went up
Strong's: H5927
Word #: 2 of 18
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִתֵּ֥ל H0
מִתֵּ֥ל
Strong's: H0
Word #: 3 of 18
מֶ֙לַח֙ also from Telmelah H8528
מֶ֙לַח֙ also from Telmelah
Strong's: H8528
Word #: 4 of 18
tel-melach, a place in babylonia
תֵּ֣ל H0
תֵּ֣ל
Strong's: H0
Word #: 5 of 18
חַרְשָׁ֔א Telharesha H8521
חַרְשָׁ֔א Telharesha
Strong's: H8521
Word #: 6 of 18
tel-charsha, a place in babylonia
כְּר֥וּב Cherub H3743
כְּר֥וּב Cherub
Strong's: H3743
Word #: 7 of 18
kerub, a place in babylon
אַדּ֖וֹן Addon H114
אַדּ֖וֹן Addon
Strong's: H114
Word #: 8 of 18
addon, apparently an israelite
וְאִמֵּ֑ר and Immer H564
וְאִמֵּ֑ר and Immer
Strong's: H564
Word #: 9 of 18
immer, the name of five israelites
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 10 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
יָֽכְל֗וּ but they could H3201
יָֽכְל֗וּ but they could
Strong's: H3201
Word #: 11 of 18
to be able, literally (can, could) or morally (may, might)
לְהַגִּ֤יד not shew H5046
לְהַגִּ֤יד not shew
Strong's: H5046
Word #: 12 of 18
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
בֵּית house H1004
בֵּית house
Strong's: H1004
Word #: 13 of 18
a house (in the greatest variation of applications, especially family, etc.)
אֲבוֹתָם֙ their father's H1
אֲבוֹתָם֙ their father's
Strong's: H1
Word #: 14 of 18
father, in a literal and immediate, or figurative and remote application
וְזַרְעָ֔ם nor their seed H2233
וְזַרְעָ֔ם nor their seed
Strong's: H2233
Word #: 15 of 18
seed; figuratively, fruit, plant, sowing-time, posterity
אִ֥ם H518
אִ֥ם
Strong's: H518
Word #: 16 of 18
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
מִיִּשְׂרָאֵ֖ל whether they were of Israel H3478
מִיִּשְׂרָאֵ֖ל whether they were of Israel
Strong's: H3478
Word #: 17 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הֵֽם׃ H1992
הֵֽם׃
Strong's: H1992
Word #: 18 of 18
they (only used when emphatic)

Analysis & Commentary

And these were they which went up also from Tel-melah, Tel-haresha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.

This verse within Nehemiah 7 addresses themes of organization, genealogy, remembrance, continuity. With physical security established, Nehemiah organizes administration and records genealogies, showing continuity with God's promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection