Nehemiah 7:45

Authorized King James Version

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The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

Original Language Analysis

הַשֹּֽׁעֲרִ֗ים The porters H7778
הַשֹּֽׁעֲרִ֗ים The porters
Strong's: H7778
Word #: 1 of 16
a janitor
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 2 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שַׁלּ֤וּם of Shallum H7967
שַׁלּ֤וּם of Shallum
Strong's: H7967
Word #: 3 of 16
shallum, the name of fourteen israelites
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 4 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָטֵר֙ of Ater H333
אָטֵר֙ of Ater
Strong's: H333
Word #: 5 of 16
ater, the name of three israelites
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 6 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
טַלְמֹ֣ן of Talmon H2929
טַלְמֹ֣ן of Talmon
Strong's: H2929
Word #: 7 of 16
talmon, a temple doorkeeper
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 8 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַקּ֔וּב of Akkub H6126
עַקּ֔וּב of Akkub
Strong's: H6126
Word #: 9 of 16
akkub, the name of five israelites
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 10 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֲטִיטָ֖א of Hatita H2410
חֲטִיטָ֖א of Hatita
Strong's: H2410
Word #: 11 of 16
chatita, a temple porter
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 12 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שֹׁבָ֑י of Shobai H7630
שֹׁבָ֑י of Shobai
Strong's: H7630
Word #: 13 of 16
shobai, an israelite
מֵאָ֖ה an hundred H3967
מֵאָ֖ה an hundred
Strong's: H3967
Word #: 14 of 16
a hundred; also as a multiplicative and a fraction
שְׁלֹשִׁ֥ים thirty H7970
שְׁלֹשִׁ֥ים thirty
Strong's: H7970
Word #: 15 of 16
thirty; or (ordinal) thirtieth
וּשְׁמֹנָֽה׃ and eight H8083
וּשְׁמֹנָֽה׃ and eight
Strong's: H8083
Word #: 16 of 16
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth

Analysis & Commentary

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

This verse within Nehemiah 7 addresses themes of organization, genealogy, remembrance, continuity. With physical security established, Nehemiah organizes administration and records genealogies, showing continuity with God's promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection