Nehemiah 7:34

Authorized King James Version

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The children of the other Elam, a thousand two hundred fifty and four.

Original Language Analysis

בְּנֵי֙ The children H1121
בְּנֵי֙ The children
Strong's: H1121
Word #: 1 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֵילָ֣ם Elam H5867
עֵילָ֣ם Elam
Strong's: H5867
Word #: 2 of 7
elam, a son of shem and his descendants, with their country; also of six israelites
אַחֵ֔ר of the other H312
אַחֵ֔ר of the other
Strong's: H312
Word #: 3 of 7
properly, hinder; generally, next, other, etc
אֶ֕לֶף a thousand H505
אֶ֕לֶף a thousand
Strong's: H505
Word #: 4 of 7
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
מָאתַ֖יִם two hundred H3967
מָאתַ֖יִם two hundred
Strong's: H3967
Word #: 5 of 7
a hundred; also as a multiplicative and a fraction
חֲמִשִּׁ֥ים fifty H2572
חֲמִשִּׁ֥ים fifty
Strong's: H2572
Word #: 6 of 7
fifty
וְאַרְבָּעָֽה׃ and four H702
וְאַרְבָּעָֽה׃ and four
Strong's: H702
Word #: 7 of 7
four

Analysis & Commentary

The children of the other Elam, a thousand two hundred fifty and four.

This verse within Nehemiah 7 addresses themes of organization, genealogy, remembrance, continuity. With physical security established, Nehemiah organizes administration and records genealogies, showing continuity with God's promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection