Nehemiah 7:19

Authorized King James Version

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The children of Bigvai, two thousand threescore and seven.

Original Language Analysis

בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 1 of 5
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בִגְוָ֔י of Bigvai H902
בִגְוָ֔י of Bigvai
Strong's: H902
Word #: 2 of 5
bigvai, an israelite
אַלְפַּ֖יִם two thousand H505
אַלְפַּ֖יִם two thousand
Strong's: H505
Word #: 3 of 5
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
שִׁשִּׁ֥ים threescore H8346
שִׁשִּׁ֥ים threescore
Strong's: H8346
Word #: 4 of 5
sixty
וְשִׁבְעָֽה׃ and seven H7651
וְשִׁבְעָֽה׃ and seven
Strong's: H7651
Word #: 5 of 5
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

Analysis & Commentary

The children of Bigvai, two thousand threescore and seven.

This verse within Nehemiah 7 addresses themes of organization, genealogy, remembrance, continuity. With physical security established, Nehemiah organizes administration and records genealogies, showing continuity with God's promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection