Nehemiah 6:7

Authorized King James Version

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And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

Original Language Analysis

וְגַם H1571
וְגַם
Strong's: H1571
Word #: 1 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
נְבִיאִ֡ים prophets H5030
נְבִיאִ֡ים prophets
Strong's: H5030
Word #: 2 of 18
a prophet or (generally) inspired man
הֶֽעֱמַ֣דְתָּ And thou hast also appointed H5975
הֶֽעֱמַ֣דְתָּ And thou hast also appointed
Strong's: H5975
Word #: 3 of 18
to stand, in various relations (literal and figurative, intransitive and transitive)
לִקְרֹא֩ to preach H7121
לִקְרֹא֩ to preach
Strong's: H7121
Word #: 4 of 18
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
עָלֶ֨יךָ H5921
עָלֶ֨יךָ
Strong's: H5921
Word #: 5 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בִֽירוּשָׁלִַ֜ם of thee at Jerusalem H3389
בִֽירוּשָׁלִַ֜ם of thee at Jerusalem
Strong's: H3389
Word #: 6 of 18
jerushalaim or jerushalem, the capital city of palestine
לֵאמֹ֗ר saying H559
לֵאמֹ֗ר saying
Strong's: H559
Word #: 7 of 18
to say (used with great latitude)
לַמֶּ֔לֶךְ There is a king H4428
לַמֶּ֔לֶךְ There is a king
Strong's: H4428
Word #: 8 of 18
a king
בִּֽיהוּדָ֔ה in Judah H3063
בִּֽיהוּדָ֔ה in Judah
Strong's: H3063
Word #: 9 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְעַתָּה֙ H6258
וְעַתָּה֙
Strong's: H6258
Word #: 10 of 18
at this time, whether adverb, conjunction or expletive
יִשָּׁמַ֣ע and now shall it be reported H8085
יִשָּׁמַ֣ע and now shall it be reported
Strong's: H8085
Word #: 11 of 18
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
לַמֶּ֔לֶךְ There is a king H4428
לַמֶּ֔לֶךְ There is a king
Strong's: H4428
Word #: 12 of 18
a king
כַּדְּבָרִ֣ים according to these words H1697
כַּדְּבָרִ֣ים according to these words
Strong's: H1697
Word #: 13 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֑לֶּה H428
הָאֵ֑לֶּה
Strong's: H428
Word #: 14 of 18
these or those
וְעַתָּ֣ה H6258
וְעַתָּ֣ה
Strong's: H6258
Word #: 15 of 18
at this time, whether adverb, conjunction or expletive
לְכָ֔ה H1980
לְכָ֔ה
Strong's: H1980
Word #: 16 of 18
to walk (in a great variety of applications, literally and figuratively)
וְנִֽוָּעֲצָ֖ה now therefore and let us take counsel H3289
וְנִֽוָּעֲצָ֖ה now therefore and let us take counsel
Strong's: H3289
Word #: 17 of 18
to advise; reflexively, to deliberate or resolve
יַחְדָּֽו׃ together H3162
יַחְדָּֽו׃ together
Strong's: H3162
Word #: 18 of 18
properly, a unit, i.e., (adverb) unitedly

Analysis & Commentary

And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

This verse within Nehemiah 6 addresses themes of deception, completing the work, steadfastness, discernment. Enemies shift tactics from open opposition to subtle deception, requiring spiritual discernment to complete the wall in 52 days. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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