Nehemiah 3:31

Authorized King James Version

PDF

After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.

Original Language Analysis

אַחֲרָ֣י After H310
אַחֲרָ֣י After
Strong's: H310
Word #: 1 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הֶֽחֱזִ֗יק him repaired H2388
הֶֽחֱזִ֗יק him repaired
Strong's: H2388
Word #: 2 of 15
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
מַלְכִּיָּה֙ Malchiah H4441
מַלְכִּיָּה֙ Malchiah
Strong's: H4441
Word #: 3 of 15
malkijah, the name of ten israelites
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 4 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַצֹּ֣רְפִ֔י the goldsmith's H6885
הַצֹּ֣רְפִ֔י the goldsmith's
Strong's: H6885
Word #: 5 of 15
tsorephi (with the article), an israelite
עַד H5704
עַד
Strong's: H5704
Word #: 6 of 15
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בֵּ֥ית unto the place H1004
בֵּ֥ית unto the place
Strong's: H1004
Word #: 7 of 15
a house (in the greatest variation of applications, especially family, etc.)
הַנְּתִינִ֖ים of the Nethinims H5411
הַנְּתִינִ֖ים of the Nethinims
Strong's: H5411
Word #: 8 of 15
the nethinim, or temple-servants (as given to that duty)
וְהָרֹֽכְלִ֑ים and of the merchants H7402
וְהָרֹֽכְלִ֑ים and of the merchants
Strong's: H7402
Word #: 9 of 15
to travel for trading
נֶ֚גֶד H5048
נֶ֚גֶד
Strong's: H5048
Word #: 10 of 15
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
שַׁ֣עַר over against the gate H8179
שַׁ֣עַר over against the gate
Strong's: H8179
Word #: 11 of 15
an opening, i.e., door or gate
הַמִּפְקָ֔ד Miphkad H4663
הַמִּפְקָ֔ד Miphkad
Strong's: H4663
Word #: 12 of 15
miphkad, the name of a gate in jerusalem
וְעַ֖ד H5704
וְעַ֖ד
Strong's: H5704
Word #: 13 of 15
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עֲלִיַּ֥ת and to the going up H5944
עֲלִיַּ֥ת and to the going up
Strong's: H5944
Word #: 14 of 15
something lofty, i.e., a stair-way; also a second-story room (or even one on the roof); figuratively, the sky
הַפִּנָּֽה׃ of the corner H6438
הַפִּנָּֽה׃ of the corner
Strong's: H6438
Word #: 15 of 15
an angle; by implication, a pinnacle; figuratively, a chieftain

Analysis & Commentary

After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.

This verse within Nehemiah 3 addresses themes of community, cooperation, diligence, stewardship. The detailed listing of builders demonstrates organized community effort where each person contributes according to ability and opportunity. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection