Nehemiah 3:29

Authorized King James Version

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After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.

Original Language Analysis

וְאַֽחֲרָ֤יו After H310
וְאַֽחֲרָ֤יו After
Strong's: H310
Word #: 1 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הֶֽחֱזִיק֙ him repaired H2388
הֶֽחֱזִיק֙ him repaired
Strong's: H2388
Word #: 2 of 15
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
צָד֥וֹק Zadok H6659
צָד֥וֹק Zadok
Strong's: H6659
Word #: 3 of 15
tsadok, the name of eight or nine israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 4 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִמֵּ֖ר of Immer H564
אִמֵּ֖ר of Immer
Strong's: H564
Word #: 5 of 15
immer, the name of five israelites
נֶ֣גֶד H5048
נֶ֣גֶד
Strong's: H5048
Word #: 6 of 15
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
בֵּית֑וֹ over against his house H1004
בֵּית֑וֹ over against his house
Strong's: H1004
Word #: 7 of 15
a house (in the greatest variation of applications, especially family, etc.)
וְאַֽחֲרָ֤יו After H310
וְאַֽחֲרָ֤יו After
Strong's: H310
Word #: 8 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הֶֽחֱזִיק֙ him repaired H2388
הֶֽחֱזִיק֙ him repaired
Strong's: H2388
Word #: 9 of 15
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
שְׁמַֽעְיָ֣ה also Shemaiah H8098
שְׁמַֽעְיָ֣ה also Shemaiah
Strong's: H8098
Word #: 10 of 15
shemajah, the name of twenty-five israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 11 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שְׁכַנְיָ֔ה of Shechaniah H7935
שְׁכַנְיָ֔ה of Shechaniah
Strong's: H7935
Word #: 12 of 15
shekanjah, the name of nine israelites
שֹׁמֵ֖ר the keeper H8104
שֹׁמֵ֖ר the keeper
Strong's: H8104
Word #: 13 of 15
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
שַׁ֥עַר gate H8179
שַׁ֥עַר gate
Strong's: H8179
Word #: 14 of 15
an opening, i.e., door or gate
הַמִּזְרָֽח׃ of the east H4217
הַמִּזְרָֽח׃ of the east
Strong's: H4217
Word #: 15 of 15
sunrise, i.e., the east

Analysis & Commentary

After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.

This verse within Nehemiah 3 addresses themes of community, cooperation, diligence, stewardship. The detailed listing of builders demonstrates organized community effort where each person contributes according to ability and opportunity. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection