Matthew 9:17

Authorized King James Version

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Word-by-Word Analysis
#1
οὐδὲ
Neither
not however, i.e., neither, nor, not even
#2
βάλλουσιν
do men put
to throw (in various applications, more or less violent or intense)
#3
οἶνον
the wine
"wine" (literally or figuratively)
#4
νέον
new
"new", i.e., (of persons) youthful, or (of things) fresh; figuratively, regenerate
#5
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#6
ἀσκοὺς
bottles
a leathern (or skin) bag used as a bottle
#7
παλαιούς·
old
antique, i.e., not recent, worn out
#8
εἰ
if, whether, that, etc
#9
δὲ
but, and, etc
#10
μήγε,
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#11
ῥήγνυνται
break
to "break," "wreck" or "crack", i.e., (especially) to sunder (by separation of the parts; g2608 being its intensive (with the preposition in compositi
#12
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἀσκοὺς
bottles
a leathern (or skin) bag used as a bottle
#14
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
the (sometimes to be supplied, at others omitted, in english idiom)
#16
οἶνον
the wine
"wine" (literally or figuratively)
#17
ἐκχεῖται
runneth out
to pour forth; figuratively, to bestow
#18
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ἀσκοὺς
bottles
a leathern (or skin) bag used as a bottle
#21
ἀπολοῦνται·
perish
to destroy fully (reflexively, to perish, or lose), literally or figuratively
#22
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#23
βάλλουσιν
do men put
to throw (in various applications, more or less violent or intense)
#24
οἶνον
the wine
"wine" (literally or figuratively)
#25
νέον
new
"new", i.e., (of persons) youthful, or (of things) fresh; figuratively, regenerate
#26
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#27
ἀσκοὺς
bottles
a leathern (or skin) bag used as a bottle
#28
καινούς,
new
new (especially in freshness; while g3501 is properly so with respect to age
#29
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#30
ἀμφότερα
both
(in plural) both
#31
συντηροῦνται
are preserved
to keep closely together, i.e., (by implication) to conserve (from ruin); mentally, to remember (and obey)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of Jewish biographical literature presenting Jesus as the fulfillment of Scripture shapes this text's meaning. The historical development of salvation within the theological tradition of Matthew Understanding a worldview expecting divine intervention through a promised Messiah helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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