Mark 6:29

Authorized King James Version

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And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀκούσαντες heard G191
ἀκούσαντες heard
Strong's: G191
Word #: 2 of 17
to hear (in various senses)
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ disciples G3101
μαθηταὶ disciples
Strong's: G3101
Word #: 4 of 17
a learner, i.e., pupil
αὐτὸ his G846
αὐτὸ his
Strong's: G846
Word #: 5 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἦλθον of it they came G2064
ἦλθον of it they came
Strong's: G2064
Word #: 6 of 17
to come or go (in a great variety of applications, literally and figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦραν took up G142
ἦραν took up
Strong's: G142
Word #: 8 of 17
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
πτῶμα corpse G4430
πτῶμα corpse
Strong's: G4430
Word #: 10 of 17
a ruin, i.e., (specially), lifeless body (corpse, carrion)
αὐτὸ his G846
αὐτὸ his
Strong's: G846
Word #: 11 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔθηκαν laid G5087
ἔθηκαν laid
Strong's: G5087
Word #: 13 of 17
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
αὐτὸ his G846
αὐτὸ his
Strong's: G846
Word #: 14 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 17
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 16 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
μνημείῳ a tomb G3419
μνημείῳ a tomb
Strong's: G3419
Word #: 17 of 17
a remembrance, i.e., cenotaph (place of interment)

Analysis & Commentary

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. John's disciples perform final act of devotion to their martyred teacher. 'When his disciples heard of it' (ἀκούσαντες οἱ μαθηταὶ αὐτοῦ, akousantes hoi mathētai autou) indicates news spread quickly—John's followers learned of his execution. 'They came' (ἦλθον, ēlthon) shows courage—approaching Herod's officials to request the body involved risk. They honored their teacher even when association with executed criminal could bring suspicion. 'Took up his corpse' (ἦραν τὸ πτῶμα αὐτοῦ, ēran to ptōma autou) describes retrieving the body (whether they also recovered the head is unstated). 'Laid it in a tomb' (ἔθηκαν αὐτὸ ἐν μνημείῳ, ethēkan auto en mnēmeiō)—proper burial honored Jewish custom requiring respectful treatment of deceased.

This detail foreshadows Jesus' burial (Mark 15:45-46) where Joseph of Arimathea similarly requests the body for honorable interment. John's disciples' devotion models faithful discipleship extending beyond teacher's death—their commitment survived martyrdom. The burial also testifies that John truly died; later resurrection claims would need to overcome eyewitness knowledge of burial. Reformed theology sees in John's death preview of Christ's: both righteous men unjustly executed by compromised political rulers, both buried by devoted followers, both deaths serving God's redemptive purposes despite apparent tragedy.

Historical Context

Jewish burial customs required interment within 24 hours of death. John's disciples' quick action ensured proper burial according to Torah. Requesting executed criminals' bodies for burial was permitted in both Jewish and Roman practice—family or followers could claim bodies for decent burial. Machaerus fortress, where John died, had tomb areas nearby—Jewish practice placed tombs outside living areas. The fact that Herod released the body suggests he felt some guilt or wanted to avoid further controversy. John's tomb location became matter of tradition and debate. Various sites claim to be his burial place, including Sebastia (ancient Samaria). Early Christian pilgrims visited what they believed was John's tomb. The disciples who buried John likely later became Jesus' followers—several of Jesus' disciples were formerly John's (John 1:35-40). This connection between John and Jesus' movements continued: John's martyrdom foreshadowed Jesus' death, strengthening disciples' understanding that following God's truth might cost everything.

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