Judges 9:49

Authorized King James Version

And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

Word-by-Word Analysis
#1
וַיִּכְרְת֨וּ
likewise cut down
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
#2
גַם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#3
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#4
הָעָ֜ם
And all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#5
אִ֥ישׁ
every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#6
שׂוֹכֹ֗ה
his bough
a branch (as interleaved)
#7
וַיֵּ֨לְכ֜וּ
to walk (in a great variety of applications, literally and figuratively)
#8
אַֽחֲרֵ֤י
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#9
אֲבִימֶ֙לֶךְ֙
H40
Abimelech
abimelek, the name of two philistine kings and of two israelites
#10
וַיָּשִׂ֣ימוּ
and put
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
#11
עַֽל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#12
הַצְּרִ֖יחַ
the hold
a citadel
#13
וַיַּצִּ֧יתוּ
and set
to burn or set on fire; figuratively, to desolate
#14
עֲלֵיהֶ֛ם
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#15
אֶֽת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
הַצְּרִ֖יחַ
the hold
a citadel
#17
בָּאֵ֑שׁ
on fire
fire (literally or figuratively)
#18
וַיָּמֻ֜תוּ
died
to die (literally or figuratively); causatively, to kill
#19
גַּ֣ם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#20
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#21
אִ֥ישׁ
every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#22
מִֽגְדַּל
of the tower
a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
#23
שְׁכֶ֛ם
of Shechem
shekem, a place in palestine
#24
כְּאֶ֖לֶף
also about a thousand
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
#25
אִ֥ישׁ
every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#26
וְאִשָּֽׁה׃
and women
a woman

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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