Judges 9:45

Authorized King James Version

PDF

And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.

Original Language Analysis

וַֽאֲבִימֶ֜לֶךְ And Abimelech H40
וַֽאֲבִימֶ֜לֶךְ And Abimelech
Strong's: H40
Word #: 1 of 19
abimelek, the name of two philistine kings and of two israelites
נִלְחָ֣ם fought H3898
נִלְחָ֣ם fought
Strong's: H3898
Word #: 2 of 19
to feed on; figuratively, to consume
הָעִ֔יר against the city H5892
הָעִ֔יר against the city
Strong's: H5892
Word #: 3 of 19
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
כֹּ֚ל H3605
כֹּ֚ל
Strong's: H3605
Word #: 4 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיּ֣וֹם all that day H3117
הַיּ֣וֹם all that day
Strong's: H3117
Word #: 5 of 19
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֔וּא H1931
הַה֔וּא
Strong's: H1931
Word #: 6 of 19
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיִּלְכֹּד֙ and he took H3920
וַיִּלְכֹּד֙ and he took
Strong's: H3920
Word #: 7 of 19
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעִ֔יר against the city H5892
הָעִ֔יר against the city
Strong's: H5892
Word #: 9 of 19
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֥ם the people H5971
הָעָ֥ם the people
Strong's: H5971
Word #: 11 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 12 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֖הּ H0
בָּ֖הּ
Strong's: H0
Word #: 13 of 19
הָרָ֑ג and slew H2026
הָרָ֑ג and slew
Strong's: H2026
Word #: 14 of 19
to smite with deadly intent
וַיִּתֹּץ֙ that was therein and beat down H5422
וַיִּתֹּץ֙ that was therein and beat down
Strong's: H5422
Word #: 15 of 19
to tear down
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעִ֔יר against the city H5892
הָעִ֔יר against the city
Strong's: H5892
Word #: 17 of 19
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיִּזְרָעֶ֖הָ and sowed H2232
וַיִּזְרָעֶ֖הָ and sowed
Strong's: H2232
Word #: 18 of 19
to sow; figuratively, to disseminate, plant, fructify
מֶֽלַח׃ it with salt H4417
מֶֽלַח׃ it with salt
Strong's: H4417
Word #: 19 of 19
properly, powder, i.e., (specifically) salt (as easily pulverized and dissolved)

Analysis & Commentary

And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources