Judges 9:42

Authorized King James Version

PDF

And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 7
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִֽמָּחֳרָ֔ת And it came to pass on the morrow H4283
מִֽמָּחֳרָ֔ת And it came to pass on the morrow
Strong's: H4283
Word #: 2 of 7
the morrow or (adverbially) tomorrow
וַיֵּצֵ֥א went out H3318
וַיֵּצֵ֥א went out
Strong's: H3318
Word #: 3 of 7
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הָעָ֖ם that the people H5971
הָעָ֖ם that the people
Strong's: H5971
Word #: 4 of 7
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַשָּׂדֶ֑ה into the field H7704
הַשָּׂדֶ֑ה into the field
Strong's: H7704
Word #: 5 of 7
a field (as flat)
וַיַּגִּ֖דוּ and they told H5046
וַיַּגִּ֖דוּ and they told
Strong's: H5046
Word #: 6 of 7
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לַֽאֲבִימֶֽלֶךְ׃ Abimelech H40
לַֽאֲבִימֶֽלֶךְ׃ Abimelech
Strong's: H40
Word #: 7 of 7
abimelek, the name of two philistine kings and of two israelites

Analysis & Commentary

And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources